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Best Sample Essays, Free Research Papers, Dissertation Samples. Email influences individual’s lives at home and at h. rider haggard, work. The birth of the Internet has provided a whole new world to the private sector. Tasks that once took days to achieve are done in minutes and tasks that were once thought impossible are achieved via the Internet. With the availability of the web and the great emersion of e-commerce, one would think that the maud analysis Internet is used primarily for work, study, research or shopping but the h. rider latest studies have proven that individuals use the Internet primarily for Louis XIV and the Great Essay, interpersonal communication. [Cummings et al] Communication, which is described as “to give or exchange information”, is most thought of as talking; either face-to-face (FTF) or via telephone or in letters. Communication is how we exchange our thoughts, ideas, opinions, and feelings. In the h. rider past, using the andrew for reconstruction telephone has been the quickest and h. rider easiest way to communicate. Deliver! We can write a custom essay on Email for you! The Internet has changed this. Interpersonal communication via the she Internet is in the form of chat rooms and instant messaging but the largest Internet communication vehicle is ww1 mobilization, electronic mail. “According to the Pew study, 87% of she, Internet users … on a given day use email.” [Email] Electronic mail or more commonly known as e-mail has changed not only andrew for reconstruction personal communication but business communication as well.

Email, more often than not, is thought of as cheap communication; but it is really costing not only businesses, but individuals as well, in dollars, time, skills, and relationships. The days of anxiously waiting by the mailbox for news from h. rider she a long distance relative or lover are over. Children no longer send cute, labor intensive, hand written Thank Yous to grandmothers. Instead, both are sent via e-mails. Ww1 Mobilization! News and thanks are welcome via e-mail but all the personal touch is h. rider, gone out of examples, these once treasured moments.

Children learn to type instead of h. rider haggard she, perfecting their handwriting skills. Grandparents now treasure printouts of XIV and the Great example, emails instead of letters and cards. Email is definitely a two-headed snake in both the home and the corporate world. Email has allowed communication to she, take place like never before. Soldiers are able to “talk” to ww1 mobilization, their families, instantly when before it would take weeks for news to h. rider she, travel back and forth. Tennyson Analysis! Email has enabled lost friendships to be found when there have been thousands of miles between them. Email allows out-of-state grandparents to instantly see pictures of h. rider she, their first grandchild. Email allows businesses to population, interact between each other and between their employees immediately on issues and h. rider ideas. Contracts can be completed in minutes instead of days. Deliver! Yes, email has been one of the greatest inventions of all times.

But then there is the other head of the haggard she snake. What is inflation examples, email doing to our social skills and haggard she our ethics? And at what costs? Granted, email is better than no mail when it comes to a friend or family member. Email users are able to stay in contact with long distance family and friends. The fears in communication of huge long distance phone bills and bad handwriting have vanished. Email has come to the rescue. Email allows busy family members the opportunity to drop quick notes to each other and share jokes and deliver other whimsical email stories. This exchange of communication lets them know that they are thought about. “The Pew study found that email made users feel closer to friends and family…” [Email]

Further studies have determined that email is not as productive in creating the same closeness in new relationships. Although email has provided an effective way to meet new people from all over the world, even after months of corresponding via email and in h. rider haggard some cases, actually meeting face-to-face, these new relationships rarely develop into what is ageing population, the solid relationships that pre-email relationships are. When asked, most email users say that they still prefer to use the phone or speak face-to-face when subjects are serious, delicate or very important. H. Rider! Email users are online meeting and trying to cultivate new “cyber friends”, while their current physical relationships start to ww1 mobilization, suffer and any new physical relationships are dying at the starting line. These users are losing their people skills. Their social skills are diminishing due to lack of use. Their email skills are increasing, but they are failing in the real world when they are called upon at meetings and social functions. Remember , Remember, free essays, sample essays and essay examples on Email topics are traced by plagiarism detection systems. All samples online are plagiarized.

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I Love My Boyfriend Essays and Research Papers. Poole- I Love My Life Dora Poole PSY 202 CGA1149A . Althea Artis Dora Poole- I Love My Life I have been through a lot in my forty eight years of life. Some of the experiences have been extremely positive and others leave much to be desired. The study of Adult development theories will allow me to analyze the past and help me to describe the journey my life has taken. The combined experiences have brought me to “ Love my Life”. Developmental psychology , Family , Foster care 1981 Words | 5 Pages.

Gerard Arthur Way (born April 9, 1977 in Newark, New Jersey) is an American musician who has served as frontman, lead vocalist and co-founder of the band . My Chemical Romance, since its formation in 2001. He currently lives with his wife in Los Angeles, California. Gerard Way was born in h. rider she, Newark, New Jersey[2] to Donald and Donna Lee Way. He was raised in Belleville, New Jersey and first began singing publicly in the fourth grade, when he played the role of Peter Pan in a school musical production. Gerard Way , Helena , I Brought You My Bullets, You Brought Me Your Love 482 Words | 2 Pages. even happens. The “once upon johnson's for reconstruction a time” love story of haggard my life is very different in many different ways; it goes a little something . like this: Once upon a time there was a 15 year old teenage girl, just a plain ordinary teenager with my own set of problems, my own way of do primark life, my own ways of h. rider haggard dealing with things, and a teenage girl searching for that romantic thing called love . Ww1 Mobilization! Since the very first day of h. rider she learning about this unique and amazing thing called love I had searched and searched for it. 2000 singles , 2006 albums , 2008 singles 1685 Words | 4 Pages. Chris My body is yearning for your hand, and deliver this broken heart lonely stands.

I wait for your gentle kiss, and h. rider haggard those soft . lips I really miss! Your bright eyes and inflation examples the way you smile, they only h. rider haggard, last for a while, But I will wait for tennyson maud analysis you here, until you come and dry my last tear, I just want you to know, I will always be waiting for you. Marika Armstrong I Love You With All My Heart When things are changing all around us and the world seems to move too fast, don't forget. 2001 singles , 2005 singles , 2006 singles 576 Words | 5 Pages. elections, offices are held by h. rider haggard she either the Democratic or Republican party.

With control always belonging to one of these parties, the smaller parties are . not heard. Third parties, or minority parties as the text book notes, are rarely ever in what population, office. I feel that all sides should be heard and accounted for. As we have seen with the Presidential debates, only the two main parties are addressed. The smaller parties should still hold some kind of importance of the Americans. H. Rider She! The beliefs of the inflation Democratic. Coalition government , Democracy , Election 870 Words | 3 Pages. WHY I LOVE ALABAMA Terri Wilson South University Online WHY I LOVE ALABAMA In 1997 . my parents moved us to Florida where I got a job working at a place called Ruskin Tomato Growers.

After working there for about two weeks I met and fell in love with the man that I would soon marry. Within a week Charles asked me if I would move to his home state of haggard she Alabama and become his wife. I agreed and on the eleventh day of knowing him were married in a small ceremony at the court house. When we. Alabama , I Decided , Love 883 Words | 3 Pages. February 2013 My Greatest Loves of XIV and Peter the Great All Brainstorming: ------------------------------------------------- . Haggard She! ------------------------------------------------- Mom Point 1: Workmanship * Saw how she worked hard to support family Point 2: Teaching * Didn’t do verbal teaching, more “watch and learn” Point 3: Quality Time * Loves spending quality time together; going to movies, out to Louis XIV and the Great example dinner, just having girl talk Point 4: * Was supportive of haggard all my decisions, even those. Education , Family , Father 876 Words | 3 Pages. Detailed notes on ww1 mobilization, her areas of concern where made when opening the job card to ensure that the h. rider she allocated technician would attend to Louis XIV and Peter the Great Essay example those concerns. As soon . She! as the service was completed the examples workshop foreman handed me the job card to be invoiced and I phoned the client as soon as her vehicle was cleaned and looked brand new awaiting her in the parking area.

Mrs. Maphoso arrived at 16:15 where she immediately saw the haggard she workshop foreman and asked him to please explain to her what was found and ww1 mobilization done on. Communication , Customer , Explanation 855 Words | 4 Pages. FROM ALLAH MOTHER- THE FIRST AND BEST SCHOOL OF A CHILD MOTHER AND ISLAM MOTHER- OUR BEST COMPANY RESPECT OF A MOTHER CONCLUSION Edwin Hubbell Chapin . says, “No language can express the power, and beauty, and heroism, and majesty of a mother’s love . It shrinks not where man cowers, and grows stronger where man faints, and over wastes of worldly fortunes sends the radiance of its quenchless fidelity like a star”. From the moment we are born till we are cradled in the chariot of death, we come. Love , Mother , Mothers 1107 Words | 3 Pages.

Love conquers all. That’s what we hear over and over again growing up. Everyone longs for that one amazing person to waltz into our lives and h. rider she . steal our hearts for tennyson maud analysis the rest of eternity, but is it possible that love will be strong enough to face any problem that gets in haggard she, our way? T. Is Ageing! Coraghessan Boyle once said “As strong as love might be, there is always something stronger that could come along and haggard she shatter it” (After). Do Primark Deliver! T. H. Rider! Coraghessan Boyle was born in ww1 mobilization, 1948 as Thomas John Boyle in Peekskill, New York. Amy Grossberg and haggard Brian Peterson , Emotion , John Updike 1488 Words | 4 Pages. Love is not a Fairy Tale Alan Dugan’s poem entitled “ Love Song: I and Thou” is not a stereotypical . love poem. On the surface, this appears to be a poem about a man building a house and inflation all the trials that accompany such an haggard undertaking.

In actuality, the author is using the building of a home as a metaphor for building a marriage and deliver making a marriage strong. The poem is told from the narrator’s perspective. H. Rider Haggard She! It begins with the analysis narrator building a house, but nothing was aligned, as it should. Boy , Fairy tale , Girl 1806 Words | 5 Pages. ? I Love This Country By John N. Panes Why do I love this country?

I . H. Rider She! love stepping out of the house, ready to spoil myself with smiles as I sweep through the streets. I love this pill of contagiousness that I know will keep me invigorated throughout the day. I love how Filipinos, in spite of having 171 native languages, once see the is ageing population typical curve in a fellow’s expression, understand the messages it spirits through – optimism and resiliency. I love how it brightens up my day. I love how the. Filipino language , Filipino people , Manila 892 Words | 3 Pages. capture my mind all the haggard time There is Peter the Great never a moment when I don't think about you or miss your presence.Your love . takes over me all the time..

My days are like nights when you are not around. H. Rider She! Your love brings the sweet sunlight into my heart. Every moment feels so incomplete without you. Without you the days and nights are longer. For Reconstruction! The way you look at me, gives me a taste of paradise. I know I can always count on you. Thank you for everything. I love you truly, madly and h. rider deeply. I find my heart cascading.

2005 singles , 2006 albums , 2007 singles 1098 Words | 3 Pages. I'M IN LOVE WITH YOU As I look into the future as far as I can see, I can see nothing except . Ww1 Mobilization! you being with me. You are in all of my dreams whether I'm awake or asleep, My love for haggard she you is not going anywhere Because it's way to tennyson maud analysis deep.Poiseidon's waters roil and roar All up and she down the craggy coast; Their winedark waves have brought the host Of foreign men all drunk for glory, For the sake of andrew plan for reconstruction one man's vanity They traveled to haggard she your alien shore To write with blood and bone a story Of. 2003 singles , 2005 albums , 2005 singles 1448 Words | 6 Pages. Hello there angel I hope this letter-novel thing really proves to you what you mean to ww1 mobilization me because not a day goes by when I . don’t think of you All you have done for h. rider she me and tennyson analysis my life So now it’s time to show what all of h. rider haggard she that means to me You :) You You You :) Wow, I honestly didn’t think I’d ever meet someone as special and as amazing as you are baby. You are seriously the best part of ww1 mobilization my life, and when I say it, the best thing that has ever happened to me (: The feelings you give me on h. rider, a daily.

2005 albums , 2006 albums , 2008 singles 1377 Words | 4 Pages. In Felisa Roger’s article How I Learned to Love Football, Roger discussed how her dislike for sports changed all together with . when she had a reason to care about it more. She provided a great background when explaining why she changed her mind about disliking sports, and used a great variety of detail while explaining it. Tennyson! She talked about how as she was growing up she had a strong dislike of all sports. She talked about how she was never good at playing any sports in gym class and always hated. Cleveland Browns , Forrest Gregg , Green Bay Packers 1057 Words | 3 Pages. 070 Essay 1 My Boyfriend A good boyfriend is a friend, a person to depend upon whenever help or guidance . is needed.

My boyfriend , Xavier is the h. rider haggard she backbone to inflation our family. He is supportive, hardworking, and loving. My boyfriend , has been my biggest cheerleader through my triumphs and setbacks. The support that I have received from Xavier has helped me overcome many challenging obstacles in my life. He has supported me financially by pitching in for h. rider my school tuition and . Boyfriend , Dance , English-language films 349 Words | 2 Pages. environment. Trough my childhood my parents thought me to love sport and I realized the importance of do primark . sport in our life. It’s very important to trough life we gain love for a specific sport, in h. rider she, some way sport will repay us. We all tend to trough sport gain friends and to make sport itself our friend.

In my spare time I hang out Louis Essay example, with a ball. Now that I mentioned the ball, we narrow the haggard she circle of sports that we can discuss. Deliver! Of course, even thought I said a few sentences about h. rider haggard sport in XIV and example, general, my goal is to. 2009 singles , American football , Association football 1025 Words | 3 Pages. The three primary love styles in Hendrick and Hendrick (1986) are Eros (romantic, passionate love ), Ludus (game-playing . H. Rider Haggard She! love ), Storge (friendship love ), and three main secondary styles: Mania (possessive, dependent love ), Pragma (logical, “shopping list” love ), and Agape (all-giving, selfless love ). XIV And Peter The Great Essay Example! Altogether, these love styles are all equally valid ways of loving. In order to determine your love style, you can complete a brief quiz. Hendrick and Hendrick (1986) developed a self-report questionnaire. Agape , Billboard Hot Country Songs number-one singles , Enzo Emanuele 1648 Words | 5 Pages. S P O K E N P O E T R Y Human beings are funny. They long to h. rider haggard she be with the person they love , but refuse to tennyson maud analysis admit openly.

Some are afraid to . show even the slightest sign of affection because of fear -fear that their feelings may not be recognized, or even worst, returned. But one thing about human beings puzzles me the most is haggard their conscious effort to andrew johnson's for reconstruction be connected with the object of their affection, even if it kills them slowly within.so heres something i've but putting together slowly, about tyler. 2002 singles , 2006 singles , 2007 singles 1197 Words | 3 Pages. Love is haggard she a great passion. It is ww1 mobilization natural that man loves his native country. The same case in with me. I . love Pakistan because it is my dear homeland. Haggard She! It was a dream of deliver Allama Iqbal.

And the Quaid-e-Azam struggled hard against haggard, the Hindus and the British to turn it into a reality. It appeared on the map of the examples world on the 14th of h. rider haggard August 1947. I love Pakistan because God gave it to us as a gift to ww1 mobilization fulfill our desire to haggard make it an ideal Muslim State. We got it in the name of Islam. It was the ww1 mobilization duty of.

India , Indus River , Indus Valley Civilization 1938 Words | 5 Pages. My First Love Finally I heart the million-dollar word, yes . after the eight-hour long walk with her. My best friend was mad at haggard she me . I could see the anger in her eyes like a black cloud ready for a thunderstorm. It was five years ago, janaury 7th ,a sunny warm day at about 10:00 AM, I met her at Louis Essay the bus stop after wating for haggard she an hour.With in our three years friendship, I saw her get angry many times, but not like on that day. I said sorry more than. 2006 singles , 2007 albums , 2008 singles 1130 Words | 3 Pages. so is love and it gets thrown around like it is what is ageing population nothing. Before you let go, remember the reason why you were hanging on. You are never . really living until you found something to die for, I am at this stage in my life where I am just daring someone to push me off a cliff just to see if I am strong enough to fly, and for a moment the h. rider haggard she world fades away, sometimes you miss who a person really is I guess when you are young, first impressions are everything, promises are meant to do primark be broken, I learned. 2006 albums , 2006 singles , 2009 singles 1392 Words | 4 Pages. Relationships Advice Paper: Dr.

Roof Letter Should I Give my Ex a Second Chance? Dear Alex,Thank you for h. rider writing me with regard to the issue of giving your ex - boyfriend a second chance or not. According to your letter, you . and your ex - boyfriend were really in love since you two both decided to move together from L.A. to tennyson San Francisco for school. However, your relationship was broke up but you didn't mention in your letter what causes this. So I assume that your ex - boyfriend cheated on h. rider haggard, you and you no longer want to keep the relationship and inflation decided to break up with him. 2007 singles , Human bonding , Interpersonal relationships 1575 Words | 4 Pages. Narrative Writing Essay My First Love is My Last . As a senior in Highschool I was enrolled in three AP classes, went to a bible study two nights a week, and participated in gymnastics, cheerleading, and track. Haggard! I guess you can say that I was a pretty busy kid and I never had a ton of time to andrew plan for reconstruction hangout with my friends. I was able to she go to one football game this season, and that was the most I have been able to be with my friends in a long time. Andrew Plan For Reconstruction! To ? exacerbate? my problem of not ever having any free time, my Mother is a very strict.

Logical fallacies , Rhetoric 1801 Words | 5 Pages. My Ways to h. rider Love my Country By Joannah Kaye B. Borallo Small.Young.Innocent.Incapable.Weak. These are words of . how most of the people describe me especially now that I am taking the risky path of being a doctor. Examples! They believe that I would fail or that maybe, I can’t do anything with the course I am taking. However, I just laugh their thoughts off. This is because for haggard she me, I know I can do things and in fact as of now, I am starting to become a good doctor already by examples planning and h. rider doing things on tennyson analysis, how.

Better , Filipino language , Filipino people 873 Words | 3 Pages. My Mom The people that get to know us best, from our virtues to flaws, are our parents. H. Rider She! They have the greatest influence in our . life because they are the people we see the most and ww1 mobilization have known for longest. They sacrifice many luxuries in order to give their children the best life possible. My mother has had a huge impact on my life and it is because of her that I am the person I am today and today where I am . She! Most people say I am a lot like mother, both physically.

2008 singles , American magazines , English-language films 518 Words | 3 Pages. What Happens When I'M Bored - I Randomly Create Verses to This Poem. My Boyfriend variation: My boyfriend gave me an apple, My boyfriend . Do Primark Deliver! gave me a pear, My boyfriend gave me a kiss on h. rider, the lips and threw me down the stairs I gave him back his apple I gave him back his pear I gave him back his kiss on the lips and threw him down the stairs I threw him over ww1 mobilization London I threw him over h. rider haggard France I threw him over inflation Disney Land without his under pants He took me to h. rider the beach, To see a pretty pearl, But when I wasn't looking, He kissed another girl. I took. American films , Chewing gum , Childhood 380 Words | 3 Pages. Reason I love Cats . What! The first day I brought Mimi home , I regretted it immediately. She was a . kitten then and was crying all the time . It was my first cat and I did not know what to do . I kept thinking that there must be something wrong with her . I wanted to bring her back to the pet shop but I decided to just wait and see what happen . Finally Mimi got used to her surroundings and she became my best friend . H. Rider She! Caring for ww1 mobilization a cat means much more than simply making sure. Cat , Love , Mind 705 Words | 4 Pages. In my free time, I enjoy a plethora of haggard she activities but I have come to the conclusion that basketball is . my all-time favorite pastime. Watching the sport on television is just as enjoyable as playing it.

Strangely, basketball has always seemed to XIV and Peter the Great Essay permeate my life in one way or another. Sometimes, I feel like I was born to dream, live, and even sleep thinking about basketball. She! Basketball is inflation such an amazing sport and I cannot fathom living in a world in which the sport did not exist. Basketball , Game , High school 945 Words | 5 Pages. The Day I lost Him Do you ever look at your boyfriend /girlfriend, best friend, brother/sister, or anyone you love . and wonder what would life be like without them?

Or do you ever imagine that they would just be gone one day? I never think that way. I think that everyone is h. rider haggard invincible and everyone is going to live forever. Analysis! That is how it seems at she least. That is definitely not the case. I guess you could call me an idealist, but in what is ageing population, reality people that you see everyday could be gone tomorrow. That. Love 1269 Words | 3 Pages. from interpersonal affection ( I love my mother) to pleasure ( I loved that meal). It can refer to h. rider . an emotion of a strong attraction and personal attachment.[1] It can also be a virtue representing human kindness, compassion, and affection—the unselfish loyal and benevolent concern for the good of another.[2] It may also describe compassionate and affectionate actions towards other humans, one's self or animals.[3] Ancient Greeks identified four forms of do primark deliver love : kinship or familiarity (in Greek.

Attachment theory , Friendship , Human bonding 942 Words | 4 Pages. OMG! it’s Nathan, what do I do? Do I smile? Do I say Hi? Do I like okay, I should’ve . worn my lip gloss! (Big smile to Nathan) Nathan: (Looks at her, looks away) Brooke (smile turns to sad face, to cry, run home) HOME Brooke: Why doesn’t he love me like I love him. Does he even notice me? (falls asleep) (Wake up) (alarm clock ring) Brooke: Ugg, What’s the point of even waking up when the guy I love doesn’t even love me back. (looks at clock) uhh I have to wake up to go to she school.

2006 singles , 2009 singles , Alarm clock 389 Words | 3 Pages. Love is something that means very different things to different people. For some, love can be purely romantic, or even purely . sexual. For others, real love is utterly unconditional and only truly exists between family members, or between people and a deity. And for some people, love is ww1 mobilization fluid, ever changing, and everywhere, and is felt for family, friends, partners, pets, and she even inanimate objects, dead artists, and population fictional characters. None of these people would be right or wrong, but one thing.

Bonobo , Emotion , Feeling 930 Words | 3 Pages. eyes open or closed? I bet you closed your eyes. Isn’t this the essence of “ love is blind?” You kiss them without fear, and . without any sense of danger. H. Rider She! You do not have to see the one you love to andrew plan for reconstruction know you love them. You accept love on blind faith. Love is blind and for h. rider she a moment we use this phrase to justify the obvious flaws we do not recognize in examples, the people. Lovers are oblivious to the truth and therefore unable to be clear-sighted. H. Rider! My perspective is that we are blinded by love and we act carelessly. Abuse , Bullying , Interpersonal relationship 1019 Words | 3 Pages. Carla Barcoe 4 Glyn-Y-Gog Rhoose CF62-3LJ 07817424729 carla.barcoe@yahoo.co.uk Profile Self-motivated, hardworking and maud analysis ambitious.

I . have the capability to work on my own initiative as well as part of a team. A talent for building a strong rapport with both clients and haggard team by using excellent communications skills is one of my strengths. Work Experience October 2010- Ongoing – Waverley Care Centre * Personal care. * Personal hygiene. * Using equipment * Feeding. Inflation! . 1913 , 1916 , 1921 279 Words | 3 Pages. My Love for Reading and Writing Background: My name is Qianqian Wang, an h. rider she international student from China, . having been in U.S.A for studying since June. After three-month practice, I began to write my first essay, recording how I learn to tennyson analysis read and write and h. rider haggard she my love for them. When I was at poppy patch, my aunt gave me a series of ww1 mobilization animal stories as a birthday gift.

Simple enough, I suppose. I cannot recall its particular cover, nor can I remember the plot. I cannot recite its facetious words. High school , Middle school , Secondary school 1313 Words | 4 Pages. My Best Friends Wedding I am feeling lonely and haggard she sad. Louis! It is a cold and blustery Wednesday in November. Haggard! Tomorrow will be the . first Thanksgiving I have spent without my family. My boyfriend at the time asks me to come to deliver his house and meet his parents and haggard join them for their thanksgiving feast.

Though it is quite a tempting offer, I don’t feel up to tennyson maud analysis that level of social activity, so I politely decline and h. rider haggard she mention that he and I could have some quite time once he gets back. He seems ok with that. 1995 singles , 2000 singles , 2006 albums 1333 Words | 3 Pages. “ I Loved You” - Pushkin One of the examples most favorite subjects of Pushkin was love . “ Love and haggard she friendship are popular . subjects of the ww1 mobilization authors, and the reason that makes him happy and sad. The color of his poems, especially in love poem, is the beauty of humanity”, said Belinxki. Haggard! One of the most famous poems of Pushkin is I Loved You. When he lived in Petersburg, Pushkin usually met people in examples, love with art in the President of the academy of art’s house, and the most important reason was to meet daughter.

Aristotle , Emotion , Love 968 Words | 3 Pages. P.S. I Love You A.G. H. Rider Haggard She! What would you do if the love of your life passed away? P.S. I . Love You analyses this situation with grave emotion. Thesis P.S. I Love You is andrew for reconstruction one of my favorite movies because the actors show emotions in a realistic sense, the setting and shooting of the film portrays the beauty of haggard she Ireland, the storyline (based off of a true event) is truly heart-wrenching, and Richard LaGravenese shows pure directing talent in this film. TS All the ww1 mobilization actresses and actors in h. rider she, this film were. Actor , Director , Emotion 979 Words | 3 Pages.

Gorilla, My Love In the short story, “Gorilla, My Love ”, author Toni Cade Bambara narrates a story . about the do primark deliver way children overanalyze little white lies. Bambara tells the story as if a child was talking in first-person view. Throughout the story Hazel talks about different instances of her share of h. rider haggard what she thought was being lied to. The read was very enjoyable because it was something that I could relate to. For instance, when Hazel and her friend are at the movie theater and she says, “ …we yell. A Story , Emotion , English-language films 1694 Words | 4 Pages. Love- An Extended Definition Essay. LOVE What is the ww1 mobilization definition of love ? The formal definition states that love is; 1. Intense affection, 2. A feeling . of attraction resulting from sexual desire, and haggard she 3. Enthusiasm or fondness. Although these definitions are all true there is a deeper meaning to this word, this word can be a feeling, a choice, even a state of mind.

Love is a many splendid thing; you cannot live without it even if you try it is not possible. It is not possible to live without love because each and what every person holds. 2006 singles , Emotion , English-language films 1377 Words | 4 Pages. we panted through the trees, who towered above us, menacingly. I was in love with them, with the she fog of my breath. . Population! I was in love with the fall. Nevertheless, I was detached from it. It was as if I was looking upon the scene from h. rider haggard another point of view.

I can still see him, the deliver way I did then, just as clearly as I could see the night. H. Rider She! I can still see the gravity of his countenance. That part of me, that memory, will never grow old. I remember how we trudged. Words were not exchanged, not yet. Silence. 2107 Words | 5 Pages. They say in love nothing is impossible. Height, weight, distance and ww1 mobilization of course age is just a damn number.

To love is a great . H. Rider She! feeling but to be loved is tennyson maud a much greater feeling. But it’s hard to haggard she be hurt, that feeling like when your heart’s gonna burst and while in pain, you’re just crying and inflation examples crying and crying. The first time I saw him, I was starstrucked! “Wow, he’s so tall and kinda handsome. Does he have any talent and is he that smart enough? If he does, then he’s already!” When my classmates.

2005 singles , 2006 singles , 2007 films 3043 Words | 7 Pages. Josh . my first boyfriend . ( 12/9/02 - 14/7/05 ) It was raining that night,shadows covered the h. rider dimest moonlight and tennyson maud the . sound of silence was heard.Crying with my eyes all red and sore, i planned to jump off this building for h. rider haggard she a long time.TO fro i wanted to commit suicide,but my bravery was not there.Suddenly my mind was full of flashbacks where my mum and dad wanting to divorce, my mum shouted out that she hates me and saying that my presence has made her life as if in tennyson maud analysis, hell.My body. ARIA Charts , Bisexuality , English-language films 684 Words | 4 Pages. ? Is It Love ? Jazmine M Hawkins Georgia Perimeter College Abstract This paper explores the findings of . multiple researchers’ theories of love ? It breaks down what we can be classified as passionate love and compassionate love ? What does love have to h. rider haggard do with your attention span? Some researches define love scientifically saying that love is a production of a mixture of hormones and chemical reactants while others say love is self-defined and what is ageing population can only be judged.

Attachment theory , Developmental psychology , Human bonding 1362 Words | 4 Pages. For the purpose of this essay, I will first define ageism qualitatively and h. rider haggard give examples of it in ww1 mobilization, its different forms; including: structural, . institutional, interpersonal and embodied ageism. I will discuss the haggard various consequences that this can and does have for our society with the aid of the theories of Stereotype Embodiment and Stereotype Threat. I will then apply the theories of functionalism, symbolic interactionism and conflict as possible explanations. I will employ Karl Marx theory of. Ageing , Ageism , Discrimination 1283 Words | 4 Pages. music. Tennyson! It has been my most favorite genre of music for many years. With such popular artists having such control and influence over America’s . youth, it is easy to understand why so many people have problems with hip-hop and rap music.

It is often said that rap and hip-hop music is haggard misogynistic and praises violence. XIV And Peter Essay Example! Also, it is haggard argued that this genre of what music deepens generalizations and h. rider haggard stereotypes about the African-American community. The Great Essay! Just how Tom Bissell describes his love for haggard videogames in the. Funk , Gangsta rap , Grandmaster Flash 1022 Words | 3 Pages. Sarai Fuentes March 10, 2013 Professor Crowder English 170 The way a person expresses his or her love to another person should not bother . other people. In the article “ I Just Called to Louis the Great Essay example Say I Love you” by h. rider Jonathan Franzen he clearly states that he hates hearing other people saying the words I love you to another person. He believes that the privacy of others should be kept to themselves and their personal feelings should not be said out loud in do primark deliver, public places. Although this may be true there.

Brian Wilson , Expression , Father 970 Words | 3 Pages. How do I love thee? By Elizabeth Browning The poem, How do I love thee is a passionate . affirmation of love from Elizabeth to haggard she her lover Robert Browning. In this poem, Elizabeth declares her spiritual and pure love for Robert and describes the many ways in which she feels for him, and therefore defines her love . Examples! On the poem she express three different ideas of love which are the depth of her love , an attempt to describe the indescribable and the comparison to known feelings and interactions. Elizabeth Barrett Browning , Florence , Love 710 Words | 3 Pages. marriage bond. I am neither a social scientist nor a professional doctor, but I am fully aware that most of h. rider what . I have written is XIV and example contrary to current trend people. H. Rider She! But I do feel the tennyson analysis urgent need to share these to haggard she make a life of love , pure, honest, and committed. Do Primark Deliver! My hope is h. rider haggard that all of us - all men and women of our time- might start to ww1 mobilization consider God's purpose for life, relationship and sex after complete study of haggard she this book and ww1 mobilization will get a new direction to successful their love relationship till end. Arranged marriage , Boyfriend , English-language films 2266 Words | 7 Pages. I Love Being Poor Money and social class is such a touchy subject.

Then again everyone loves it. People that . don’t have it will do anything for it, and people that have it will do everything to haggard keep it. Money is a drug in a way. Andrew For Reconstruction! People feign for it just like a drug attic feigns for h. rider she whatever drug they are addicted to. Therefore the Peter Essay question of what is the difference between the rich, and middle class, and the poor? What are the causes of the increasing gap between the rich and the poor today?

Why. Bourgeoisie , Martin Amis , Middle class 1017 Words | 3 Pages. everything that comes with being in high school, I mean who wouldn’t? Everyone says that high school is the best four years of h. rider haggard she your life. Now . Peter Essay Example! that I’m months away from h. rider haggard graduating, I can’t say they were my best years but I can say they were my most educational years, of do primark deliver course I wouldn’t say that they weren’t fun because they were.

When I say educational, I mean I’ve learned so much about haggard she myself and so much about analysis life. H. Rider Haggard! I learned what the words family, love , betrayal, law and life meant. All these events. American films , Education , English-language films 1097 Words | 3 Pages. Today, I am going to talk about “Crazy For Love ”. Or it can also be called as “Obsession on guys”. Actually it’s common to happen . on girls, and we do not have to feel shy about Louis Peter the Great Essay it. We girls love to talk about guys, hang out with them, or chase after them. But, when our lives become obsessed with getting guy’s attention, we’re heading for trouble. H. Rider! In this topic, I’ll share about what these obsession looks like and rediscover ourselves by embracing the fact that God deeply loves and what is ageing cherishes us. . 2008 singles , Billboard Hot Country Songs number-one singles , Christianity 1366 Words | 3 Pages.

“The Love of My Life” In today’s society the perspective on love has changed significantly. Every day people’s . viewpoints of love are altered by many things in their surroundings such as social media, television, school, and home life. The amount of failed relationships has increased significantly over the years. It is she very difficult to is ageing grow up knowing the true meaning of h. rider haggard love while receiving so many messages that show you that most or all relationships are bound to fail. In the short story “The. Billboard Hot Country Songs number-one singles , Can't Help Falling in Love , Emotion 1775 Words | 4 Pages. Fatherless Love The vision of example my Fatherless Love have became more and more of a blur to my . H. Rider Haggard She! past childhood memories of ww1 mobilization not having him there in my life as a young girl.

This is my life not a story I always wanted to be daddy’s girl growing up. Haggard She! Not having my father there when I became mature or when I had my first break up played a major impact in my young life. ‘‘Dance With My Father’’ by Louis XIV and Peter example Luther Vandross is a song that is very dear to h. rider haggard she me as he sings the lyrics to inflation this song. Every time that I listened. 2006 albums , American films , Emotion 1309 Words | 4 Pages. non-living object. Haggard She! That feeling is love . However, when one is ww1 mobilization forced to define love , he or she often turns to h. rider she romance to tennyson analysis find the . meaning. It is described to be everything pink and pretty, full of hearts, roses, cuddly stuffed animals, chocolates, kisses, and hugs.

Love is h. rider haggard she also expressed as the ww1 mobilization butterflies in the stomach, hair on the back of the neck rising to the occasion, hesitant lump in the throats, giddiness in haggard, the eyes, and fireworks in inflation examples, the hearts. However, love exists outside the realm of romance. Emotion , Love , Outline of self 1281 Words | 4 Pages. What We Do for Love “Rapunzel’s life turned around the day a prince climbed up her hair and into her stairless tower” (Weitz). Rose Weitz . talk of things women do for h. rider she love , and believe it or not, hair is actually a big factor in deliver, how women live their lives.

When I first started reading this I thought how bizarre this was, and how on earth do women use their hair to get what they want. Then I just realized, before I even sat down to start reading this essay, my boyfriend was in h. rider she, the room. Funny. Aerosmith , Mind , Need 1231 Words | 3 Pages. Love ; how much is hiding in these four letters, people all over the world love each other. Love is a great power . which makes life so important. I think that without love , people can not live in this world.

Some people have already met love . The Great Example! When I was growing up, I was always told that there is someone in this beautiful world for everyone, and I never seemed to believe it. I had been heart crushed by a guy I thought I loved, so ever since then, I thought true love could not be real. I always dreamed. 2007 singles , American films , Can't Help Falling in Love 1490 Words | 4 Pages. is the theme of love . Philia, Eros, and Agape are the three types of h. rider haggard love present in inflation examples, the play and are what represent the h. rider haggard she theme . of love . These three types of love , Philia, Eros, and Agape are expressed by the different characters in the play. XIV And Peter The Great Example! The expression of the theme of love in the play is not just there by accident; William Shakespeare put it in this comedic and romantic play with a purpose. Philia is one of the three kinds of love expressed in the play.

The type of love that Philia represents. Agape , Friendship , Greek words for love 1173 Words | 3 Pages.

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The Ethics of h. rider haggard she Lying: One Humanist’s View. EDITOR'S NOTE: This is the second of a three-part series on the morality of lying. Our first post came yesterday from Deacon Jim Russell . Today, we hear from atheist blogger James Croft . And tomorrow we'll hear from tennyson maud Patheos Catholic blogger Leah Libresco . The UK's Guardian newspaper once relayed a well-known Broadway legend regarding a theatrical version of Anne Frank's diary: When the h. rider haggard, play was revived in New York some years back its lead actress, Pia Zadora, was frankly not adequate in the title role. So poor was she that one exasperated theatregoer, when the Nazi troops finally invaded the Frank family's hiding place, allegedly cried out: She's in inflation the attic! This legenda favorite of my father, who joyfully retells it after almost every terrible theatrical performance we seeneatly highlights the difficulty of devising a simple rule to govern the ethics of lying. It seems intuitively clear that the audience memberhowever we might sympathize with their plightwere they in the position to actually reveal Anne Frank's location to the Nazi troops, would have done a clear moral wrong by condemning someone to death, even though they told the truth . In such a situationwhen telling the haggard she, truth to those who mean another harm would lead to for reconstruction terrible harm being causedit seems obviously wicked to say that lying (in the commonly-used sense of purposefully not telling the truth) would be morally wrong. The ethics of lying are complex, and h. rider, the view of St. Augustine as glossed by Deacon Jimthat all spoken falsehood with intention to deceive is immoralseems immediately inadequate. Deacon Jim, intriguingly using Star Trek , a Humanist 'scripture', as his starting point, raises similar complexities in his piece. He points out that, For two thousand years, the Catholic Church has left this question somewhat unsettled: whether or not all falsehoods spoken with the intention to deceive are immoral acts of inflation examples lying.

Humanists are quite happy with unsettled questions of this sort. The Humanist approach to h. rider she morals and ww1 mobilization, ethics does not seek to offer a set of h. rider haggard settled rules for conduct which will guide a person easily through every quandary. Recognizing the complexity of our moral lives, and the infinite potential situations which might be faced by any given person, or by a society, Humanists prefer to construct robust moral and ethical principles to guide action, and are quite unsurprised when these principles collide in interesting and ww1 mobilization, challenging ways. There are principled reasons to h. rider haggard avoid ethical dictums which the idea of settling ethical questions brings to is ageing my mind: consider, for instance, the extraordinary harm which has been caused by the Catholic insistence that artificial forms contraception not be used. Haggard She! As our technology, our conceptions of human sexuality, and andrew, our knowledge regarding how diseases can be spread through sex have all advanced, this teaching should certainly be revised, but its status as a settled ethical issue prevents progress and h. rider she, causes significant suffering. Seeking to settle the deliver, question of lyingby determining some fixed rubric by which we would decide whether, for h. rider she instance, (to use Deacon Jim's example) all falsehoods spoken with intention to deceive are immoral acts of Louis XIV and “lying,” or notwould, in a similar way, be to deny the h. rider haggard she, inherent complexity of human relationships and to close down opportunities for future growth in our moral and maud, ethical understanding.

The position of judgment Catholics are placed in by the unsettled nature of Catholic teaching regarding lying is a good positionit's the position we should be in h. rider she regarding all judgments which affect others (I will leave aside the highly dubious claim that The Church completely recognizes and respects the rights of tennyson conscience of its Catholic members). Having said this, what might be broad moral and ethical principles which should guide human conduct in this area? I think Deacon Jim gives us a way to approach this question when he raises what he calls the 'societal' or 'common-good' aspect of truth-telling: The stability of human society really depends on the good will that ought to exist among individuals, and that common good can only be realized by truthfulness. While I certainly agree that many other societal goods depend on good will between members of a community, there is good reason to doubt that common good can only h. rider, be realized by tennyson analysis, truthfulness. Indeed, the apocryphal anecdote with which I began speaks against this view: the audience member imagining themselves to be revealing Anne Frank's location, though speaking truthfully, is not promoting the she, common good or improving good will between members of the society. Do Primark Deliver! Rather, their truth-telling breaks down the fabric of social trust required for communities to operate to the good of their members. How so? Because good will is a more expansive and complex concept than truthfulness. And sometimesperhaps oftenwe demonstrate our good will toward others by h. rider, not telling the tennyson maud analysis, truth . This is perhaps why the Eighth Commandment charges people not to bear false witness, rather than simply never to lie: it is the harm caused to another by lying which is the object of primary condemnation, and often we will demonstrate more good will toward our neighbor by being equivocal (rather than ruthless) with the truth. Ultimately, to live happily in haggard she society among others, we do not want to do primark deliver live with ruthless truth-tellers who always tell the full truth regardless of any contextual factors.

Rather, we want to live beside people who have our good in mind, and who act to maximize our goodeven though this may lead them to h. rider haggard be equivocal with the ww1 mobilization, truth at times. Humanists accept the many ethical complexities such a position places us in, and recognize that all ethical reasoningjust like the Catholic position on lyingis ultimately a work in progress. Felix Adler's ethical maxim should be the guiding principle, not some ossified rule regarding truth-telling: “Act so as to elicit the best in others, and she, thereby in thyself.” James Croft is a candidate for an Ed.D in Human Development and Education at andrew the Harvard Graduate School of Education (HGSE). He works alongside Greg Epstein as Research and Education Fellow at the Humanist Community at Harvard, trying to create a true Humanist fellowship in Cambridge, Massachusetts. James is an haggard she, experienced actor and do primark, singer, having performed in haggard many locations around the world. A committed Humanist and a Humanist Celebrant, he's also an Assistant Editor at The New Humanism and a Contributing Scholar for State of Formation. His blog at Patheos is maud analysis titled Temple of the Future . Note: Our goal is to cultivate serious and respectful dialogue. While it's OK to disagreeeven encouraged!any snarky, offensive, or off-topic comments will be deleted.

Before commenting please read the Commenting Rules and Tips . If you're having trouble commenting, read the Commenting Instructions . Only thing I would criticize in this would be that I would say humanist principles do guide us through all complex situations, but they don't always provide clear paths. In other words, the principles are not abandoned in difficult circumstances. In contrast, one would expect followers of the just and true God to be able to do better. That the haggard she, infallible church would not need to take 2000 years to interpret the eighth commandment. That it does not is by no means proof the god is fake, but it is another missed opportunity for the God to prove himself. That the infallible church would not need to take 2000 years to interpret the eighth commandment. This is andrew johnson's plan for reconstruction a quibble, since I agree there is something remarkable about a basic question remaining open in the Catholic Church for 2000 years. It seems to me pointless and h. rider haggard, wrongheaded to ww1 mobilization try to cram all moral precepts into the Ten Commandments. Haggard She! You shall not bear false witness against deliver your neighbor did not prohibit all lying when it was promulgated, and it doesn't today. You're right.

But Christian belief usually places lying as so incredibly bad that God could never ever do it, he couldn't even want to. This is she unlike killing in which God often does it and helps others in. There seems to be something about lying that they need it to XIV and Essay be completely banned but recognize this is also immoral to haggard she not lie in XIV and the Great Essay all circumstances. In my opinion, in the story of she Adam and Eve, God does not tell Adam the ww1 mobilization, truth about eating from the Tree of Knowledge of she Good and Evil. The serpent tells the truth, and after Adam and Eve eat the forbidden fruit, God confirms what the is ageing, serpent said word for word. I agree and the equivocation from apologists on death is ridiculous. There is a Reasonable Doubts episode where they try to h. rider haggard she show where God has lied or condones lying. Do Primark! The response from theists is illuminating. You're gonna have to h. rider she explain this one. You're gonna have to explain this one. It is ww1 mobilization plain as day right there in haggard she Genesis 3.

But the johnson's, serpent said to the woman: You certainly will not die! No, God knows well that the moment you eat of h. rider it your eyes will be opened and you will be like gods who know what is good and is ageing, what is bad. Adam and Eve don't die. And God echoes the serpent's very words, saying, See! The man has become like one of us, knowing what is good and h. rider she, what is bad! To assume that what God meant was that Adam and do primark, Eve would die someday if they ate from the haggard she, tree is necessarily to inflation examples assume that Adam and Eve were either created immortal or were going to h. rider be allowed to eat from the tennyson maud, Tree of Life.

But that is haggard nowhere in andrew johnson's plan for reconstruction the text. The Christian interpretation is that the sin of Adam and Eve brought death into the world, but that is she certainly not in Genesis. Any person who reads Genesis 3 will have to interpret it. I have to reject any interpretation which attributes a lie to johnson's for reconstruction God and truth telling to the serpent. ..necessarily to assume that Adam and Eve were either created immortal. If they were in fact initially created immortal, but died someday and brought death into the world because they ate from the tree, in your mind what are some of the challenges this would pose, i.e. how would it show God to have lied? I think it is interesting to contrast the issue of haggard she lying as an open question in Catholicism with the issue of contraception, which many would consider to be settled and final (although I personally don't think Humanae Vitae comes close to being infallible by the criteria set by the Church for infallible pronouncements).

The absolutist position on contraception seems to me to be very similar to the absolutist position on ww1 mobilization lying. The position on contraception is that sex is for reproduction and h. rider, anything that gets in the way of Peter example its reproductive purpose renders it immoral. H. Rider She! The absolutist position on ww1 mobilization lying is h. rider that speech is for communicating the truth, and ww1 mobilization, anything that gets in the way of its purpose of communicating truth renders it immoral. Haggard! These absolutist positions strike me as being illustrations of the ww1 mobilization, principle, Man was made for the law, not the haggard she, law for tennyson analysis man. I just wanted to clarify that Catholic teaching does not say sex is for haggard she reproduction purposes only, but its a unitive act as well. you cannot take one without distorting the other. This is inflation why the church is against h. rider both in do primark vitro fertilization and contraception. One tries to h. rider achieve reproduction without uniting the husband and wife in the sexual act, and the other tries to remove the gift of giving oneself to what the other fully and h. rider she, be open to participating in God's creation in order to pleasure oneself. There is a difference in that matter, and what is ageing, that is the church gives us solutions to the problem of contraception. Abstinence is h. rider seen as impossible in tennyson maud today's culture, which is not true. I just wanted to clarify that Catholic teaching does not say sex is for reproduction purposes only, but its a unitive act as well.

I agree that is what the Church teaches, which is why I said sex is for reproduction, not sex is only for reproduction. For a very long time in the Church, the h. rider she, unitive purpose of ww1 mobilization sex was not recognized, and someone as influential as St. Augustine said. It is one thing to lie together with the sole will of haggard she generating: this has no fault. It is another to seek the pleasure of flesh in lying, although within the limits of marriage, this has venial fault. To attempt to derive pleasure from sex, even for married people, was a sin.

This is not, of course, the position of the ww1 mobilization, Church today. Nevertheless, it seems to h. rider haggard me that all the rules about sex in what is ageing Catholicism are about sex within marriage being procreative. I am not aware of any encyclical or major Church document that is to the unitive nature of h. rider haggard she sex what Humanae Vitae is to analysis the procreative nature. For a very long time in the Church, the unitive purpose of sex was not recognized. To attempt to derive pleasure from sex, even for married people, was a sin. David, your interpretation of St. H. Rider Haggard! Augustine doesn't quite prove what you claim about the Church not recognizing unitive purposes way back when. His statement on the manner can be interpreted to be in accord with present Church teaching since intercourse cannot be unitive if one spouse were to merely seek the pleasure of flesh using the other. In other words, yes, it is still a sin to objectify anyone - even a spouse.

St. Augustine seems to be making distinctions of culpability. His statement on the manner can be interpreted to be in accord with present Church teaching since intercourse cannot be unitive if one spouse were to inflation merely seek the haggard, pleasure of flesh using the other. Catholic married couples today are free to engage in sexual intercourse for pleasure as long as they leave the sex act open to procreation. As I understand Augustine's thought, such couples would be committing a venial sin. There is nothing in inflation examples the quote I reproduced to indicate that Augustine was talking of one partner seeking pleasure by using the other. You are forcing an interpretation on haggard she the quote to try to deliver make it consistent with contemporary thought. I am not sure why you find that necessary.

Augustine is a towering figure in Catholic thought, but not everything he said, and not everything other towering figures (like Aquinas) said is in harmony with 21st-century Catholic teaching. In defending the position that the she, Church has never taught error, it is completely unnecessary to harmonize everything Augustine or Aquinas ever said with Church teaching of today. Catholic married couples today are free to engage in sexual intercourse for pleasure as long as they leave the sex act open to procreation. As I understand Augustine's thought, such couples would be committing a venial sin. . in Augustine's opinion. But this has never been the official teaching of the Catholic Church. In an effort to accurately represent those you disagree with, please remember that the Catholic Church doesn't embrace every teaching of every major theologian, even her more gifted. In an effort to accurately represent those you disagree with, please remember that the Catholic Church doesn't embrace every teaching of every major theologian, even her more gifted ones. You seem to be objecting to what I said, but what you are saying is precisely the point I made! I said:

Augustine is a towering figure in Catholic thought, but not everything he said, and not everything other towering figures (like Aquinas) said is in harmony with 21st-century Catholic teaching. In defending the position that the Church has never taught error, it is completely. unnecessary to harmonize everything Augustine or Aquinas ever said with Church teaching of today. Catholic married couples today are free to engage in sexual intercourse for pleasure as long as they leave the ww1 mobilization, sex act open to procreation. As I understand Augustine's thought, such couples would be committing a venial sin.

As I understand it, Catholic married couples today are mostly free to sexually reproduce (a biological process which is prefaced by sexual intercourse). We know that sexual intercourse is she sometimes (maybe rarely) pleasurable, and we also know that sometimes (maybe rarely) reproduction is achieved. The point is that the natural purpose of inflation examples sexual intercourse is sexual reproduction - a purpose which is not to haggard she be severed from the act that achieves it. You are forcing an population, interpretation on the quote to try to make it consistent with contemporary thought. Haggard! I am not sure why you find that necessary. Augustine is a towering figure in Catholic thought, but not everything he said, and not everything other towering figures (like Aquinas) said is in harmony with 21st-century Catholic teaching. No more than you are forcing an interpretation on the quote to make it inconsistent with contemporary thought.

I found it necessary in Louis XIV and Peter the Great order to show that your quote doesn't necessarily prove what you claim. I do agree about the harmony thing. H. Rider Haggard! So yes, it is completely unnecessary to harmonize everything some towering figure said. If you recall, you tried to use Augustine's quote to Peter show that the Church in Augustine's time did not recognize unitive purposes of sexual intercourse. H. Rider She! If we agree that not everything needs to be harmonized (and then you suggest that this statement by Augustine fits that condition), one cannot claim that the Church did not recognize unitive purposes in Augustine's time, only that Augustine did not: for Augustine is not the ww1 mobilization, Church! In defending the position that the Church has never taught error, it is completely unnecessary to harmonize everything Augustine or Aquinas ever said with Church teaching of today. So without any further information, are we agreeing that St. Augustine may have been at odds with the Church's past recognition on h. rider haggard she this matter? We know that sexual intercourse is sometimes (maybe rarely) pleasurable, and we also know that sometimes (maybe rarely) reproduction is example achieved.

Sexual intercourse is only sometimes —and maybe only rarely —pleasurable? Really? So without any further information, are we agreeing that St. Augustine may have been at haggard odds with the Church's past recognition on the pleasure vs generation issue? St.

Augustine died in 430 A.D. Louis XIV And Peter The Great Essay! I think it probably wouldn't even make sense to claim that the Church in h. rider haggard the 5th century had an official position on the relationship between the andrew plan for reconstruction, unitive and she, procreative purposes of sex. I think it is fair to say (and universally acknowledged) that St. Is Ageing! Augustine's views on sex were very influential, and haggard, that Augustine believed that sex for pleasure, even for married couples, was sinful (but not seriously so—that is, not a mortal sin). It is only in the 20th century that the Peter Essay example, Church began making official pronouncements on such teachings.

Pius XII in Casti Connubii officially recognized a unitive purpose for she marital sex, and he regarded it as secondary to procreation. Ww1 Mobilization! Catholic thought developed further between then and now, to h. rider haggard she the point where the procreative and unitive purposes are both essential. So, in brief, I would say no, St. Augustine wasn't at odds with the early Church on the matter of sexuality. Maud! He was in on the ground floor in shaping the h. rider, Church's view on sexuality. But his idea that in marriage, sex for ww1 mobilization pleasure (but open to procreation) is sinful is against Catholic teaching.

Sexual intercourse is h. rider haggard only sometimes—and maybe onlyrarely—pleasurable? Really? I do not recall using the term, only, but even if we substitute sometimes with often the implication is XIV and Peter still achieved: that sexual intercourse need not be pleasurable to haggard she achieve sexual reproduction. What Population! I'm sorry if I wasn't clear. Perhaps it would be more clear if instead of pleasure I would say sexual gratification? I suppose some pleasure (happy to be pregnant) could be derived in the consequences of sexual intercourse that was not sexually gratifying. I'm trying not to equivocate so bear with me. It is only in the 20th century that the Church began making official pronouncements on such teachings. I appreciate you sharing your historical knowledge. I now understand that by sharing what St.

Augustine thought on unitive purposes you support your claim that the Church didn't always officially teach what She teaches now. (Presumably we agree that by no means in this case would this be contradictory given organic development of doctrine.) But his idea that in h. rider haggard she marriage, sex for pleasure (but open to Louis Peter Essay procreation) is h. rider she sinful is against Catholic teaching. This speaks to my original point that his quote doesn't necessarily prove your claim: your parenthetical, but open to procreation is not in andrew plan for reconstruction the original quote by St. H. Rider Haggard She! Augustine. I maintain there is exegetical cushion to harmonize his ideas with. 20th century teachings, even if the harmonization isn't completely necessary. This isn't to deny your interpretation that it could be opposed to.

20th century teaching, only that it could go both ways without affecting the development of the current teaching as you stated it. I maintain there is exegetical cushion to population harmonize his ideas with. 20th century teachings, even if the haggard, harmonization isn't completely necessary. I think what you are saying is that if someone is clever enough and works at it long enough, they can make an argument that, despite what Augustine appeared to say about the sinfulness of Louis Peter example deliberately deriving pleasure from sex in marriage, he really didn't mean it the way he sounds, and she, that his views are fully consistent with the view that developed in the 20th century that the procreative and ww1 mobilization, unitive purposes of sex are co-equal. I don't doubt that people have already made such attempts at harmonization, although it bewilders me that anybody thinks it is necessary to she try to demonstrate someone from the fifth century, because he is a great saint, had a 21st-century view of sex and marriage. The Church has never claimed the infallibility of the saints, and I think such exercises in trying to make long-dead saints in the Catholic Church appear correct in all their views undermines rather than helps Catholicism. It is one thing to claim that Catholic dogma never changes. Andrew For Reconstruction! It is quite another thing to haggard claim no important Catholic of the examples, past every held a view that is h. rider haggard she now no longer accepted. I think what you are saying is that if someone is clever enough and works at it long enough, they can make an what is ageing, argument that, despite what Augustine appeared to say about the h. rider, sinfulness of deliberately deriving pleasure from sex in marriage, he really didn't mean it the way he sounds. David, the issue between us is that you are convinced you are interpreting him correctly and then accuse me of interpreting him as though it's some huge stretch to interpret him in harmony with current Church teaching.

The fact that St. Augustine said sole will regarding generation makes me believe he wanted to andrew plan for reconstruction carry that context when he contrasted sexual intercourse for pleasure. Haggard She! The way it sounds to inflation examples me is obviously not the haggard, way it sounds to you; the ww1 mobilization, difference is that you think you interpret him correctly, and I think either of our interpretations are reasonable. I don't doubt that people have already made such attempts at harmonization. I didn't know we were talking about the attempts of h. rider haggard she others. . Do Primark! although it bewilders me that anybody thinks it is necessary to try to demonstrate someone from the fifth century, because he is a great saint, had a 21st-century view of sex and marriage.

Although it bewilders me that anybody thinks it is necessary to demonstrate that someone from the fifth century had a 5th century view of sex and marriage. Would you like to keep playing that game or do you want to actually add to the discussion? Please refrain from assuming that you know what my intentions are. The Church has never claimed the infallibility of the saints. and I think such exercises in trying to h. rider haggard make long-dead saints in the Catholic Church appear correct in all their views undermines rather than helps Catholicism. Ok, but weren't we simply talking about one view of one saint? Besides, I already agreed that it wasn't necessary to harmonize a particular view, just showing that your interpretation isn't the only possible explanation. It is one thing to claim that Catholic dogma never changes.

It is andrew plan for reconstruction quite another thing to claim no important Catholic of the h. rider she, past every held a view that is now no longer accepted. Are you attributing these claims to me? I deny that I have made or hold to such claims. Are you attributing these claims to me? No, I am not attributing any particular claims to you. But there is maud analysis among some Catholics a tendency to want to homogenize the complete history of the Church and argue that there have never been changes of any significance from the time of the apostles to the present.

For example, although sacramental theology took well over a thousand years to develop into the form we recognize today, I have been in discussions in which people have insisted that Augustine thought of marriage as a sacrament the way we think of it today. That is simply not true. The concept of sacrament was very different Augustine's time (5th century) than it was in h. rider haggard Aquinas's (13th century). Tennyson Maud! It is just mistaken to read the sacramental theology of the 21st or the 13th century back into Augustine's writings of the 5th century. I don't think it makes much sense to continue this without going much more deeply into Augustine's thoughts on sex and marriage than plucking a few quotes here and there. I do not pretend to be an expert on the life and haggard she, thought of Aquinas, but it is my opinion that if we could send, say, Benedict XVI back to the 5th century in a time machine to discuss marriage and sexuality, there would be some rather fundamental disagreements between them. As you say, it should be no surprise that even one of the population, greatest minds in the Church who lived in the 5th century would have a 5th century understanding of marriage and sex. Befitting of a positive note on which we end this discussion: St. Augustine, pray for us.

I cannot help but bring up Jacob and Esau. Haggard! Jacob clearly lies to Isaac in order for personal gain. This deception is rewarded and Jacob goes on to be immensely rewarded. Andrew Johnson's Plan For Reconstruction! What possible good moral point could there be in haggard she this story? I am still only what population, up to Exodus, but this story was one that was incredibly confounding. Was lying for personal gain okay then?

Both you and St. Augustine have had to struggle with the Jacob/Esau story. Indeed, in Augustine's case I don't think he ever adequately addressed it--rather, he had already made up his mind about never being able to lie and then could only conclude that some greater and prophetic truth was served by the deception of Jacob, basically. I don't think Augustine ever fully resolved this example. Jacob as supplanter and a deceiver and one full of she guile and cunning certainly remained a running theme in the nation of Israel--but the circumstances were such that his deception was seen as justifiable since the birthright was technically owed to him. Even in John's Gospel, in the first chapter, Jesus says, with ironic humor, of Nathanael, Behold an ww1 mobilization, Israelite in whom there is no guile . I just think we need to h. rider haggard try and ww1 mobilization, look at this objectively. Lot's wife gets turned into salt for looking at God's work. This is immediate punishment for violating what seems to me to she be an arbitrary command and brutal punishment. On the other had Jacob intentionally lies and deceives his father violating at least 2 commandments and acting utterly contrary to god's morality. Ww1 Mobilization! There is no punishment for this, no chastising, no earthly justice at least.

Instead, Jacob goes along and lives a long prosperous life leading God's chosen people. What is the difference? Jacob while immoral, did not disobey any direct command of h. rider she god. Is Ageing Population! Lot's wife, did disobey a command. It would seem here that God is much more concerned that his commands be obeyed than his followers act morally. This heightened value of obedience of authority is exactly what people believed in the Iron Age, and h. rider haggard, this is reflected all over the OT. Inflation! I think it is haggard all fables, myths and tales. The God you believe in would have done better. One possibility is that Jacob had a legitimate claim to ww1 mobilization the birthright, which had been bartered away by haggard she, his brother Esau. So, one may suggest that the deception wasn't a sinful lie because the deception was justified, *or* that the andrew plan, deception was still a sinful lie even though the h. rider haggard she, claim to the birthright was legit.

Either way, the episode's inclusion in Scripture is not there to resolve the morality of lying and deception. What Is Ageing Population! Its purpose as Scripture is more big picture. Further, the Church is also very aware that the *human* authors of the texts themselves express the she, truths that the Holy Spirit wants asserted in obviously human fashion. So we can never really simply say that biblical characters are either uber-holy or uber-unholy. Developing a moral framework from Scripture alone would be very very difficult. This deception is rewarded and Louis Essay example, Jacob goes on to be immensely rewarded. What possible good moral point could there be in this story? That question only becomes problematic if we see the Bible as something akin to Grimms' fairy tales, fictional stories designed to illustrate a moral principle. But the h. rider she, Scriptures aren't like that. They record history as it was.

Jacob made a free decision to do primark lie, and God worked with it even while not supporting it. In a sense, this is the h. rider, overarching theme of the entire Old Testament: God working with the free choices of his sinful people to bring about his purposes. But the Scriptures aren't like that. They record history as it was. Does this mean you believe the flood story is ww1 mobilization true? There was an archaeological study done not long ago that showed a big (local) flood did in h. rider haggard she fact happen in the region. This is also apparent from the writings of other ancient people (such as the what is ageing, Babylonians). See the following link.

The study is not conclusive. There was flooding activity but the size and h. rider haggard, timing are unknown. Regardless, the story is not about maud a big local flood. It is about a global flood that covered the earth and killed virtually every living thing. And, it's about a family which managed to collect an astonishing variety of h. rider she animals and survive this incredible catastrophe. So, my question remains, if you think that the Bible records history as it was do you believe that this story is true? For people of tennyson maud that time, a huge local catastrophe would look like a global event. We as Catholics are not obliged to take everything in a literal sense. We try to understand the authors and where they are coming from.

So it answer you question, I believe the history being it a big local event. Seems odd that a god couldn't be more clear in h. rider haggard she his book. I guess it's just more evidence that your god is an incompetent buffoon. . Or that He was competent enough to send Ziad to help clear things up for you in 2013. He hasn't cleared anything up. Louis The Great Essay Example! Just offered the h. rider haggard, same old excuses. How else do you expect someone to examples respond to haggard she the same old objections ? Some religions, like Islam, believe their inspired book came strictly from God and no human hand in it.

Christianity is very different. Although we confess that the Bible is the Word of God and He is its author, it is inspired through the holy spirit who worked through human authors. So we confess also that there are human elements in it and that the Holy Spirit did not invade the mind of the Louis Essay example, authors, but rather worked through them. This is evident because the h. rider haggard she, authors speak through their knowledge and their experiences (such as the flood story). It is when you read the Bible as a whole and ww1 mobilization, understand it through the teaching of the Catholic Church, you would understand what God is h. rider haggard telling us in each passage. John Bell, I think you need to clean up your insulting, inflammatory comment. I disagree. If anything, I should pick up the deliver, pace. Religion and this god have been given way too much undue respect and haggard she, it's time for that to change.

This is supposed to be a place of dialogue, not disrespect. Those aren't mutually exclusive. They are if you expect anyone to is ageing population dialogue with you. I disagree. If anything, I should pick up the haggard she, pace. Religion and this god have been given way too much undue respect and it's time for that to change. Then this isn't the place for you, John. Thanks for stopping by. Then why tell Noah to get all these animals on the boat?

It doesn't make sense unless God is killing all other humans and animals. It is a myth, which you already seem to examples accept by not interpreting it literally. Not to mention what exactly are the she, authors on is ageing about in she the Noah story? God knew all along that he was going to send his son to redeem humanity. Why bother killing all but one family generations earlier? Did God not know that humanity was going to keep on sinning anyway? Did God not know that he was going to invent the rainbow to say he would never do it again? Why do it in the first place. It doesn't even make sense as fiction.

Its a myth, like Gilgamesh and Beowulf. It reflects a human impression of gods as rash, and ww1 mobilization, toying with humanity. As I understand it (I am no theologian or apologist of any sort) the Noah story is showing the first glimpse of God's promise to haggard she protect humanity and provide salvation. Examples! Bringing all the animals and saving them is a sign of new creation, new beginning where man is not left alone to meet his doom. That question only becomes problematic if we see the Bible as something akin to Grimms' fairy tales, fictional stories designed to illustrate a moral principle.

But it is not uncommon to hear the argument that the Bible teaches us that polygamy is haggard wrong because very often there is some kind of strife depicted in Old Testament stories in which polygamy plays a part. I think that argument is an Louis XIV and the Great example, example of the same kind of approach to the Bible as you are criticizing here. If we try to find a moral in every occurrence in the Old Testament, we can arrive at some very odd conclusions that were never intended. You are right. H. Rider! Bible interpreters call this the prescriptive/descriptive problem. When is the bible telling us a story to prescribe behavior and what population, when is it just describing events. H. Rider! As Catholics we have sacred tradition and the church to clarify things. Protestants profess Scripture Alone which leaves the problem quite unsolvable. So how did God work with Jacob? What was the consequence of Jacob's stealing his brother's birthright through deception?

And actually, one of the aspects of the Jacob story is that it's a great illustration regarding *whether* it counts as a lie or not. Augustine, for example, would not count it as an example of a sinful lie but rather as something else that was somehow prophetically true. The odd thing is that, even though I defend the right to form conscience apart from the common teaching on lying, I'm more inclined to agree with Brandon (and against Augustine's excusing of Jacob) that Jacob's falsehood was a lie (and sinful) because of its selfishness. Though there *may* be room to consider whether Jacob's rightful claim to the birthright constituted sufficient justice to conceal his identity. I'm not yet 100 percent satisfied with either choice, but the Jacob portrayed in Scripture seems quite capable of ww1 mobilization sinning in this deception. I think we need a post on why Catholics should not have to get hung up on defending the h. rider, difficult passages of the OT!

But the tennyson maud analysis, Scriptures aren't like that. They record history as it was. There's an important point to be made about Catholic teaching, and that is even those who claim one must never lie do not claim one must always tell the truth. For example, the audience member in the very funny story about the Anne Frank play volunteers the haggard, truth, which is quite different from lying when asked a direct question. Louis Peter The Great Example! Even anti-lying absolutists would not say it is never wrong to tell the truth.

Gossip, for example, can be true. Haggard! Libelous statements can be true. Louis Peter Essay Example! The anti-lying absolutists would say that when asked by a would-be murderer where his next intended victim is, you do not have to answer! And if you answer, you do not have to h. rider respond with the truth. You can say, for andrew johnson's plan example, How in the world would I know where she is? Even when testifying under oath in haggard court, to Louis Peter the Great example commit perjury you must clearly say something false.

If a witness is clever enough to throw the questioning off track and leave the she, impression he has been responsive, he is not committing perjury. I remember one of my teachers (a Christian Brother) half admiringly telling a story about a kid in another class who appeared to Louis Peter the Great Essay example be eating something (which was not permitted during class). He saw the kid chewing and said, Are you eating candy? The kid replied, No! It turned out he was eating peanuts, and she, the teacher had to admit that no was a truthful answer to deliver the question he had asked. H. Rider She! Technically, the kid was not required to say, No, I am not eating candy. Do Primark! I am eating peanuts. Yes, and the theological tradition of haggard mental reservation is also associated with this--we don't have to speak the ww1 mobilization, truth, we can remain silent.

But if silence is inadequate to the task, how much can we say--combined with what we do *not* say--to safeguard truth or do good? Mental reservation is that middle-road attempt to address the many special cases in which silence cannot adequately safeguard truth or the good. Since Croft has devoted a whole paragraph of a brief OP to a side issue, contraception, with the h. rider, claim that the teachings of Humanae Vitae have caused extraordinary harm, I'd like to plan for reconstruction see him back up that claim with evidence. I would also like him to address whether extraordinary harm has been inflicted due to contraception. He is actually making an argument for the other side without knowing it. Making exceptions in h. rider haggard she the case of contraception led to a sexual revolution. If those contemplating it in the mid 20th century had any idea it would lead to rampant divorce, promiscuity, abortion, etc. Examples! then very few would have supported it.

If he is suggesting a parallel with the question at hand it very much works against the point the is trying to haggard make. If those contemplating it in XIV and Peter Essay the mid 20th century had any idea it would lead to rampant divorce, promiscuity, abortion, etc. then very few would have supported it. It would actually be very difficult to demonstrate that the pill, or contraception in general, lead to the sexual revolution. I certainly don't think it did. Nor do I think Humanae Vitae was prophetic. That is confusing to me. Certainly there were other factors like the spread of pornography enabled by technology. Still denying the importance of the pill just seems weird.

If sex does not lead to h. rider haggard children then why wait for marriage? The kind of relationship required for Louis XIV and Essay sex then got to be less and haggard, less serious until it was accepted with no relationship at all. Is any of this controversial? I don't think this is the right place to debate what caused the XIV and the Great, sexual revolution (I am not even sure the name is apt), but if you google DID THE PILL CAUSE THE SEXUAL REVOLUTION you will find plenty of she good arguments that it did not. I don't think this is the right place to debate what caused the sexual revolution

I agree and this is why I cautioned James to use the condom example in Louis the Great his original post. H. Rider She! As you can see, it has already de-railed this entire comment thread. I offered to change the what, example, but you went ahead and published anyway - a whole day earlier than you promised, no less! What is an author to do? ;) I offered to change the example, but you went ahead and published anyway - a whole day earlier than you promised, no less!

What is an author to do? ;) This is simply not true, James. As I explain above, on haggard she Monday, August 19, I sent you an email saying I'm planning to launch the three-part series [on lying] tomorrow (8/20). Deacon Jim's article will go first, yours on Wednesday (8/21), and what, Leah's on Thursday (8/22). I posted it on h. rider she Wednesday, just as promised. There are people who think the pill is a good thing and is ageing population, the sexual revolution is a bad thing. I saw some things by people in that category trying to make that case. H. Rider Haggard She! I would not call them good arguments. It seems most who say both of is ageing them are good or both of them are bad take for granted a significant cause and effect. But when you say artificial contraception you don't just mean the pill.

Casti Connubii was published in 1930. That was in response to a mini sexual revolution in the early 1900's. I think Brandon demonstrated the prophetic nature of HV in she his long quote from it above. Would love to hear how contraception leads to abortion and inflation examples, divorce. Contraception has a failure rate. What happens next? Contraception facilitates fornication and adultery.

What happens next? The failure rate for contraception is rather lower than the failure rate for unprotected sex. Haggard! This is like arguing that seat belts have a failure rate so we shouldn't promote their usage. Do you really think people didn't have affairs before the advent of effective prophylactics? I'll tell you, a bastard breaks up a marriage faster than most things. Of course, so do the for reconstruction, stresses of unwanted children within marriage, or the transmission of diseases. Hi, Josh--your question was how does contraception lead to abortion and divorce. I think I just answered it. Contraception use generally implies you don't want a kid nine months after you have sex.

When contraception *fails* and you don't want a kid nine months later, you get an abortion. This is all particularly true in cases of fornication and adultery. Jim, what you showed was that sex can lead to abortion and in certain circumstances divorce. Contraception reduces the chance of those possible outcomes of sex. Haggard She! C.f. the seatbelts example I gave you above.

Nope. When you give teenagers contraceptives, you are giving them permission to deliver have sex. Teenagers (and adults with the mentality of teens) are irresponsible by nature, so both their sex and contraception use are irresponsible. Haggard! This means contraception failure. This means pregnancy.

Then comes abortion or children without fathers. If teenagers are irresponsible by nature, then they will have sex regardless of Peter example contraceptives. Contraceptives would then only reduce pregnancies. Let's have some evidence for your claims. In the 1950s, teenage sex was the exception. Haggard! Now, it is much more the norm. Why the change?

You've been thoroughly indoctrinated by Planned Parenthood. The failure rate for contraception is Louis rather lower than the failure rate for unprotected sex. Haggard! This is like arguing that seat belts have a failure rate so we shouldn't promote their usage. But you're presenting a false dichotomy. By suggesting the only two options are condoms or unprotected sex, you're implying people *have* to engage in risky sex and can't help it, and that those are the only two options. A third option--and a better solution--would be to promote sex within monogamous, faithful marriages, sex that doesn't need to be protected from anything. No dichotomy, I was just pointing out that Jim's analysis was wrong. People can have sex or not have sex.

The former leads to babies. (Excepting anal, oral, etc. which clearly don't lead to abortions and divorces.) Among people who have sex, there are various habits that can reduce the chance of unwanted children. Contraceptives are essentially the best. They are a form of examples non-risky sex. Lot's of she monogamous, faithfully married couples use protection. People who want to be monogamous partners inside marriage are fine. But you present a dichotomy by pretending that is the only valid or safe option. Tennyson Maud Analysis! It's simply not. Lot's of monogamous, faithfully married couples use protection. What are they protecting themselves from? Mostly from unwanted pregnancies.

I.e. both from unwanted children and from abortions. There are also cases where one partner has a disease they don't want to pass to the other. Facilitating fornication is a good thing. Facilitating fornication is h. rider haggard a good thing. Out of maud curiosity, do you have a young daughter? fornication. I have to laugh. It's like we're in the middle ages! Would love to haggard she hear how contraception leads to abortion and inflation, divorce. Assuming your question is genuine and not facetious, you'll find the first part of h. rider your answer here: A Deeper Look at Contraception and Abortion . Your link is broken Brandon. When James first submitted his article I warned him that Catholics would be quick to refute this claim, which isn't necessary to his argument and draws attention away from it.

For one thing, the experts on this topic seem to completely disagree with James. The non-Catholic, pro-condom, senior Harvard researched Edward C. Green, director of the AIDS Prevention Research Project at the Harvard Center for Population and Development Studies, says: The pope is correct [about condoms']. or to Louis Essay example put it a better way, the best evidence we have supports the pope’s comments. H. Rider Haggard She! He stresses that “condoms have been proven to not be effective at the level of population. There is a consistent association shown by our best studies, including the maud analysis, U.S.-funded ‘Demographic Health Surveys, between greater availability and use of haggard she condoms and higher (not lower) HIV-infection rates. This may be due in part to a phenomenon known as risk compensation, meaning that when one uses a risk-reduction ‘technology’ such as condoms, one often loses the benefit (reduction in risk) by ‘compensating’ or taking greater chances than one would take without the risk-reduction technology.” Green expressed this fact even more simply, stating: We have found no consistent associations between condom use and lower HIV-infection rates. Those wanting more should read his op-ed piece in the Washington Post titled The Pope May Be Right.

The Pope May Be Right. something about that Washington Post title made me chuckle. Brandon, this is examples disingenuous to the point of dishonesty. From the article you linked: In a 2008 article in Science called Reassessing HIV Prevention 10 AIDS experts concluded that consistent condom use has not reached a. sufficiently high level, even after many years of widespread and often. aggressive promotion, to produce a measurable slowing of new infections.

in the generalized epidemics of Sub-Saharan Africa. She! i.e., the problem is not enough people using condoms despite efforts to change that behavior. Examples! Could the Pope have anything to do with that? Also note: . that condom promotion has worked in countries such as Thailand and Cambodia. disingenuous to the point of dishonesty The unofficial motto of Strange Notions! i.e., the problem is not enough people using condoms despite efforts to change that behavior. The article says, consistent condom use has not reached a sufficiently high level, even after many years of widespread and often aggressive promotion. Which means that the real problem is not that there aren't enough people using them, but that they are being used inconsistently . Could the Pope have anything to do with that? Sure! Perhaps he can persuade the inconsistent condom user to abstain from the behavior which requires the use of she a condom.

The Pope should stay out of public health advice. Why should one assume that the pope couldn't do it in inflation examples private? The pope has the h. rider haggard, right to speak on matters of faith and morals. Public health often has a moral dimension, so he has a prefect right, in maud analysis fact an obligation, to speak. He is also informed. I have a right to speak on matters of faith and morals.

I don't know why someone should pay more attention to h. rider haggard the pope than to me. I think we both deserve the deliver, same amount of h. rider attention: whatever attention our arguments warrant. Not quite. You have no right to speak to Catholics nor have you any standing to speak as one world leader to other world leaders. On the other hand, neither you nor I have thirteen years of formation in tennyson analysis faith and morals, a doctorate in theology, thousands of hours of experience dealing with people on these matters, many learned advisers, and two thousand years of experience to draw from.

I may not have standing but I definitely have a right to speak to Catholics and haggard, everyone else in the public square about anything I like, at least in this country (the UK). Hopefully in analysis your country, too. They likewise have a right to h. rider haggard she pay attention to me or to ignore me. Frankly, I don't care much about the andrew johnson's plan for reconstruction, credentials of the haggard she, thirteen years of formation plus doctorates, etc., if the arguments are bad. Just listing credentials isn't an argument at do primark deliver all. Humility is truth. Well, the current pope used to ride the bus to work.

I have a lot of respect for that. Here's the question. To what extent should public health policy be determined by Catholic teaching? Dr. Edward Green agreed with the pope (to a certain extent, at least) that condoms had not been helpful in fighting AIDS in Africa. However, Green said that the use of condoms in the brothels of she Thailand was effective. Is it morally wrong to urge prostitutes in the brothels of Thailand to insist their customers use condoms? If there is tennyson really no hope of eliminating the she, brothels of Thailand, is it morally wrong to urge those who run and is ageing population, work in the brothels to do something that will save the lives of the prostitutes, their customers, and their customers' wives?

Remember that Aquinas famously thought prostitution should be tolerated (although not supported). He thought the elimination of she prostitution would lead to greater evils. Andrew Johnson's Plan For Reconstruction! Isn't it consistent with Catholic thought today that some evils may be tolerated? And would an attempt to mitigate some of the negative side effects of a tolerated evil be cooperation with evil? The problem with backing the she, pope in is ageing population his comments about condoms not being effective in certain situations is that the h. rider she, pope would (it seems) object to the use of condoms even if they would stop the AIDS epidemic dead in its tracks.

To what extent should public health policy be determined by Catholic teaching? In my opinion, if properly understood, completely. However, this complete understanding of Catholic teaching would include when Catholic teaching has nothing to say about the matter. The argument is not dishonest at deliver all. In Africa, HIV is spread through high-risk promiscuous relations in which the partners refuse to use condoms on principle. The solution the article advocates is not to persuade people even more aggressively to use condoms but to stop these promiscuous sexual relations. Thailand and Cambodia are irrelevant since the condom use in regulated brothels, not among the general population. No, the solution advocated is a combined approach of h. rider reducing risky behavior. Deliver! That includes using condoms consistently when having sex.

Now, an honest presentation of the argument would be that condom advocacy has had limited effectiveness in Africa. But since the real problem is people having sex with multiple inconsistently protected partners, it's obvious that the haggard she, Pope's abstinence and monogamy advocacy has failed much harder. Thailand and Cambodia are not irrelevant; the Pope's stance is not that condoms are okay in east-Asia but not Africa. Now, an honest presentation of the argument would be that condom advocacy has had limited effectiveness in do primark Africa. This is not true. As Green notes, consistent condom use has not reached a sufficiently high level, even after many years of haggard she widespread and often aggressive promotion , to produce a measurable slowing of new infections in analysis the generalized epidemics of h. rider haggard Sub-Saharan Africa. Also, you say condom advocacy has had limited effectiveness in Africa.

But according to Green's research, it would be more accurate to examples say condom advocacy has been ineffective . Brandon, read what I wrote again and then modify your comment above to reflect that what I said is h. rider haggard exactly true according to the quote you pulled. Also, to judge if advocacy was ineffective we would want to know what happens in the absence of advocacy. Brandon, read what I wrote again and then modify your comment above to reflect that what I said is exactly true according to the quote you pulled. You're right. Mea culpa. What Is Ageing! I misunderstood your point. It seems we agree that spreading and advocating condoms in Africa has not reduced the spread of disease.

This has been my main contention since the beginning of this thread. Also, to judge if advocacy was ineffective we would want to know what happens in the absence of advocacy. Ah, now this is interesting, since it implicitly suggests we should stop advocating condoms, if only for scientific reasons, in h. rider haggard order to ww1 mobilization gauge whether other methods might be more effective. Fine by she, me. Condoms don't seem to be working, so we should try something else.

Again, this is precisely what the Pope said about the ww1 mobilization, Africa situation. I appreciate the correction. Well, I agree that if we were running a science experiment with no ethical concerns we would want to run each 'treatment' separately and then in combinations. Obviously that's not something I suggest we do though. We actually do have evidence that condom's work well when used properly. So of h. rider haggard course does abstinence, although I think the evidence that we can get people to be consistently abstinent is rather worse than that we can get them to use condoms. So, again, the evidence isn't that condoms don't seem to be working, it's that in one region of the world people aren't using them consistently enough to offset the risky behavior that abounds. The expert consensus, from do primark deliver what I can tell, is that we should advocate a multi-pronged approach. People need comprehensive education, they should be encouraged to limit partners if they aren't going to use condoms, they should have condoms widely available and their usage should be properly understood and promoted when people do have sex.

Also, let's bear in mind that condoms have other benefits besides limiting HIV infections. Also, let's bear in mind that condoms have other benefits besides limiting HIV infections. They have other dangers besides limiting the spread of HIV. These were outlined clearly way back in 1968 by Pope Paul VI: Let [us] first consider how easily [contraception] could open wide the haggard she, way for johnson's for reconstruction marital infidelity and a general lowering of moral standards. H. Rider She! Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for tennyson alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection. Finally, careful consideration should be given to the danger of this power passing into the hands of h. rider she those public authorities who care little for the precepts of the moral law. Who will blame a government which in its attempt to resolve the problems affecting an entire country resorts to the same measures as are regarded as lawful by married people in the solution of a particular family difficulty? Who will prevent public authorities from favoring those contraceptive methods which they consider more effective? Should they regard this as necessary, they may even impose their use on plan for reconstruction everyone.

It could well happen, therefore, that when people, either individually or in family or social life, experience the inherent difficulties of the divine law and are determined to avoid them, they may give into she the hands of public authorities the power to intervene in the most personal and intimate responsibility of husband and wife. All of this has proved true over the last fifty years. This is disingenuous to do primark deliver the point of dishonesty Really? You know with certainty I'm giving a false impression, on purpose, to the point of deception? I simply cited the leading American expert on this issue with basically no commentary. Next time, please focus on the quote instead of h. rider she my motives.

In regards to your own quote, it seems *you* have left out tennyson maud, pertinent information. Green notes that in Thailand and Cambodia, the condom promotion has worked primarily because most HIV is h. rider she transmitted through commercial sex and where it has been possible to enforce a 100 percent condom use policy in brothels. The problem is do primark that this is haggard she a rare and isolated situation. Tennyson Analysis! Most STDs spread in h. rider Africa the the West are not shared through brothels. Also, even while aware of andrew for reconstruction those two exceptions, Green still maintains that condoms are not the best solution. H. Rider She! He notes that condoms *haven't* curbed HIV in Africa while faithful mutual monogamy or at johnson's plan for reconstruction least reduction in numbers of partners, especially concurrent ones has.

Finally, Green's point in saying consistent condom use has not reached a sufficiently high level, even after many years of widespread and often aggressive promotion was to prove his thesis. Haggard She! His point was not that *we need more condoms* since people aren't using them. It's that even after dumping boatlods of condoms into Africa, and doing everything possible to deliver encourage their use, they still do not curb HIV because of risk compensation, relational dynamics, and h. rider haggard she, other factors. In other words, the maud, world has done everything it can to promote condoms as a solution in Africa. But it's inadequate. It doesn't work. H. Rider Haggard! While attractive on paper, it fails in practice.

This is exactly what Pope Benedict suggested and Edward Green agrees. Your motive is to support the Church's position. You are disingenuous for leaving out important context. Also, even while aware of those two exceptions, Green still maintains that condoms are not the best solution. Don't misunderstand me; I am not anti-condom.-Green. Again, you are being disingenuous. Green supports condom usage. His view is that it is part of a combined effort to reduce risky behavior.

Obviously that includes reducing the number of tennyson maud sexual partners if one isn't going to use condoms consistently. (Even if you are, reducing partners helps the odds of course.) Note that Green's examples of successful programs include 'faithful polygamy' and monogamous relationships but nothing about h. rider she marriage per examples se. Cambodia and Thailand are indeed sociologically different from Africa but they aren't exceptions, they are examples of condom usage working despite otherwise risky behavior. So if the Pope's position is that we should promote condom-usage along with other risk-reducing behaviors, then he agrees with the consensus of experts. Here's a thought. What if it were shown that actually, recommending condom use does reduce the rate of HIV infection and that telling people to avoid condoms results in higher rates. But also that the use of h. rider she contraception is a sin. What would you say then about the morality of the Pope's actions? I admit that I am not familiar with the research, but I say this because it does seem to me like Catholics cannot accept this good public health advice because of an what is ageing, arbitrary command of their God. The Centre for Disease Control says 'Latex condoms, when used consistently and h. rider she, correctly, are highly effective in preventing the sexual transmission of HIV, the virus that causes AIDS.

If anyone feels the XIV and Peter the Great Essay example, need to talk about the issue of HIV and condoms, the only moral thing to say is that, if used properly, they can be very effective in preventing the h. rider haggard, spread. That is my moral position. The problem with touting Edward C. Green as an authority who backs the plan for reconstruction, pope is that Green fully supports the use of condoms where they have been shown to be effective, for h. rider haggard example, in the brothels of examples Thailand. Green is making an argument based on what works, and he supports the use of condoms where they work. He fully supports the ABC approach (abstain, be faithful, use condoms). The pope and the Catholic Church do not support condom use even when and where it is h. rider effective and can save lives. This is because the Church can never say, don't fornicate, but if you do, use condoms. I don't see why not. Can't the Church say, Don't sin, but if you do, go to confession? That is not an endorsement of sinning.

Can't a Catholic teacher of Driver's Ed say, Of course, you should never drink to excess, but if you do drink too much, don't drive! Is that a mixed message? Is the concept of having a designated driver evil, because it allows everyone but one person to drink to excess? The Church is always using the excuse about not wanting to send mixed messages. The Church should be able to communicate well enough with adults that its messages are clear. Why can't it say, Sex outside of XIV and Peter the Great example marriage is a sin, but having sex outside of marriage that risks transmitting a deadly virus is two sins.

Why can't it say, Sex outside of marriage is h. rider a sin, but having sex outside of marriage that risks transmitting a deadly virus is two sins. Ironically, this is almost exactly what Pope Benedict said a couple years back in his book-length interview, Light of the World. When asked about whether two gay men engaged in intercourse, one of them HIV-positive, could licitly use a condom to prevent the spread of disease, the pope, while not necessarily endorsing it as moral behavior, said it would be a step in ww1 mobilization a more moral direction. His point was that in haggard she that specific situation, the condom is not a contraceptive device. Therefore it doesn't commit the sin of distorting the sexual act. It's clear the *only* reason two people would use a condom in that situation is to ww1 mobilization prevent the spread of disease, a completely noble desire. I think your analogy breaks down at the very beginning. The parallel to Don't fornicate, but if you do, use a condom is not Don't sin, but if you do, go to confession because going to confession is h. rider haggard not a further sin but condom use is. Also, consider, Sex outside of marriage is johnson's a sin, but having sex outside of marriage with a condom is two sins.

. . She! . Louis XIV And The Great Essay Example! . because going to h. rider she confession is not a further sin but condom use is. Are you honestly saying that those having sex outside of marriage who use contraceptives are more sinful than those having sex outside of marriage who don't use contraceptives. First, I don't know the calculus of multiple mortal sins and don't really want to go there. I also don't know that it is a sin to conceive a child outside of wedlock. The act that causes the conception certainly is what a sin, but I don't know that actually getting pregnant is another sin. If it isn't, then yes, fornication with contraception is worse than fornication without. Brandon. you're ignoring important points of that Washington Post Article. (Green's) comments are only h. rider, about the question of tennyson analysis condoms working to stem the spread of AIDS in Africa's generalized epidemics -- nowhere else. ie. Haggard! not necessarily true anywhere else, nor do they address one way or the other how condoms might have had an effect on other issues such as unwanted pregnancies. In a 2008 article in Science called Reassessing HIV Prevention 10 AIDS experts concluded that consistent condom use has not reached a sufficiently high level, even after many years of do primark deliver widespread and often aggressive promotion, to produce a measurable slowing of new infections in the generalized epidemics of Sub-Saharan Africa.

Which seems to imply that access to the physical condom alone without the h. rider, proper efforts to educate people about population using them consistently might be the problem. It's like giving a computer to an accountant to better keep their books without training them how to use it. Haggard! Efforts to provide proper and thorough sex education to ww1 mobilization 3rd world countries have been stifled by the moral teachings of the church. True that in this very specific instance the lack of education combined with risk compensation social stigmata that a condom represents a lack of trust have shown that the availability of condoms alone appears to not have had the positive effects seen elsewhere, so in a sense the church can claim a truth victory or sorts in a very narrow sense. But one sample, one that has a variety of additional contributing factors and is specific to simply HIV infection rates, is haggard not indicative of a trend, especially in light of the many examples where contraception proper education have helped lower rates. To ignore the effects elsewhere or leave out points that provide a more thorough picture via proper context is deceptive, dishonest and ironic in what is ageing population a conversation about the ethics of lying. I want to take a brief moment to address this question, because I am disappointed as to how this has been dealt with here on this site. Brandon, as he notes below, advised me to revise this passage because he felt it would derail the comments. I trusted the intelligence and h. rider, good will of the audience, and the skill of the what is ageing, moderators of this site, to redirect people to the purpose of the h. rider she, piece, but also agreed to revise the passage if Brandon thought it would derail the conversation on lying.

I was surprised then, that immediately after my offering to revise this passage, and before the stated publication date, my piece was published, without my having made the modification suggested. I am further surprised to see Brandon not encourage commenters to stay on topic, and rather to see him perpetuate the discussion here by selectively quoting some articles relevant to inflation examples a small subset of the contraception issue. This has led, as he predicted, to a fruitless side discussion in which quotes from scientists are mined by Catholic apologists to support their pre-conceived conclusion (for instance, I can find no non-Catholic source whatsoever for the quote, attributed to Edward C Green, that We have found no consistent associations between condom use and lower HIV-infection rates.). Therefore, I'm not going to engage in the discussion of contraception here. I will, however, make a statement relevant to my argument regarding lying: Note that my analogy was intended to demonstrate the weaknesses of h. rider she a rules-based morality when compared with one which recognizes moral complexity and what, is open to h. rider haggard she renegotiation in inflation examples the light of new evidence.

That Kevin, above, asks for evidence to support my claim - seemingly in the hope that I will not be able to provide any - is an ironic demonstration of my point. If he accepts that we should make our judgment regarding the ethics of haggard she contraception based on evidence as to whether a given approach is harming people or not, he has already accepted my main point: that ethics should be based on the welfare of persons, and not on preconceived ethical rules. He has, in examples effect, taken a Humanist position to ethics by making this very inquiry. The Catholic approach to the issue - even if it is the she, correct approach - frequently proceeds from a different set of ww1 mobilization assumptions about morality. Namely, such approaches often appeal to god-given rules, or to a teleological conception regarding the god-given purpose of various human behaviors.

Note, for instance, that some of the she, comments below from Catholic apologists turn on examples some conception of what sex is for, rather than whether it is beneficial to people. This is not a question which has any relevance to h. rider haggard she the Humanist: behaviors do not have a purpose in that sense, and the only questions which are relevant relate, ethically speaking, are whether the what, behaviors promote welfare or not. To ask whether a more permissive attitude toward contraception has increased or decreased human welfare is to ask a Humanist question - one very much in h. rider she line with the andrew johnson's plan for reconstruction, ethical approach I outline in my piece above. I guess you assume the two will give different answers. She! That is if we follow God perfectly or do what is best perfectly we won't end up doing the analysis, same thing. My feeling is that what God wants and what is best are the same thing. Now a humanist has a huge problem is defining human welfare. It is a word with embedded morality. To use it to define what is h. rider moral becomes a bit of a question begging exercise. But if you defined welfare or goodness the same way God does you would find that God's commands don't violate that.

The question then becomes which system is likely to do better. That is are we likely to is ageing population get closer to the ideal by discerning what is good for human welfare or are we likely to get closer to that same ideal by h. rider haggard she, asking what would be pleasing to God? It seems to me that God's commands are given precisely because we are likely to inflation get the answer wrong without them. We are told not to lie because we tend to lie. We rationalize that behavior based on humanist principles and end up in immorality. Rationalization seem like it kills humanism. H. Rider! That is because we all know we can twist logic to convince ourselves what is bad is maud actually good. You suggest yourself Catholics have done that on the contraception question.

The point is that humanism fails unless you are above that sort of h. rider she thing. Do Primark! I don't think any human is. I think you might be misunderstanding Catholic moral theology. Natural law moral principles are based on human nature. H. Rider Haggard She! Acting against human nature will harm human beings. Andrew Johnson's Plan For Reconstruction! That is the legitimate link between moral principles and their effects on human welfare. You should not be surprised if some Catholic moral reasoning sounds humanistic. We have been humanists since the Incarnation. Pope Paul VII pointed out the h. rider she, harm that would come to examples society if the natural law truth about human sexuality was violated. Principles and their effects go hand in hand.

No, I think I understand it quite well. I am arguing that the concept of human nature is a problematic and unnecessary one. Welfare should be the guide. We need not appeal to h. rider haggard she a teleological conception of ww1 mobilization human nature - which is haggard she almost always highly selective in its description of humanity - to tennyson analysis make ethical judgments. Natural law is h. rider another example of an a priori ethical concept which has no relevance and warps ethical reasoning. We must take human beings as we find them, and ask what promotes our welfare, regardless of any preconceived notions of our nature. So you are another one of these throw everything out and start over deliver, with an she, untested theory which will lead to who knows what horrors? How will you know what is welfare and what is a crime against humanity unless you have an deliver, adequate idea of haggard she what a human being is?

I'm not sure where you got that from my response. My argument is to use our best evidence drawn from millennia of Louis XIV and Peter Essay ethical experience. Far from throwing everything out we must use everything we have learnt throughout a history of oppression and the struggle for greater freedom. As for determining what promotes human welfare, one of the haggard she, great things about people is that they are able to articulate what they desire, and we are able to think through many of the andrew johnson's, factors which may be shaping their desires. I do not think many ethical questions to be as mysterious as some philosophers like to make them. Human beings are animals with basic physical and psychological desires, and satisfying those should be our first ethical priority.

After that, we must seek to create societies which maximize each individual's opportunity to h. rider haggard flourish while minimizing the plan for reconstruction, potential for the actions of one to harm another. I don't find this a particularly complex philosophical proposition - it is the praxis which is hard. So what's your problem with natural law? Here's a practical problem. Haggard She! Is it moral for a woman to terminate the life of her unborn child who has Down Syndrome? As to ww1 mobilization the first question, a lot hinges on she who's interpretation of natural law you take. Some versions might be compatible with my ethical outlook, while others are certainly not. As for your second question, I think that depends on tennyson analysis a lot of contextual factors: most significantly the age of the developing human.

No fixed rule is going to be able to give an haggard she, answer which is generalizable to all situations. How will you know what is ww1 mobilization welfare and h. rider she, what is a crime against humanity unless you have an johnson's for reconstruction, adequate idea of what a human being is? I'm not sure of the force of the question. Presumably determining which objects merit our moral regard, and to what degree, is a question which must be answered by every meta ethical approach. My response is that evidence and reason is the only way to come to a defensible answer to those questions. I read your answer as It depends. To defend the human being against she raw power (in this case a defenseless unborn defective child), we need a foundation for human dignity.

Can your meta ethic come up with one? I was surprised then, that immediately after my offering to revise this passage, and before the stated publication date, my piece was published, without my having made the modification suggested. To be clear, James, this is what population somewhat misleading. You sent me the article on July 11. I emailed you three days later about the contraception line, noting that many Catholics would disagree and that I'm worried it will divert attention from the haggard she, rest of your great article. Finally, more than a month later, on August 17, you replied saying, Where are we on this article? Is it published already? I might be able to Louis Peter the Great Essay find another example, but this one seems to h. rider haggard she me absolutely indisputable if you look at what is ageing the facts. On Monday, August 19, I replied saying I'm planning to launch the she, three-part series tomorrow (8/20). Deacon Jim's article will go first, yours on Wednesday (8/21), and Leah's on Thursday (8/22). I also noted, If I don't hear from do primark you before Thursday, I'll run your piece as-is.

But if you'd like to she edit that part, just send me an andrew for reconstruction, updated version and I'd be happy to make the h. rider haggard, change. You responded a few hours later saying, Ill come up with a different example while I examine these studies in andrew plan more detail. But I didn't hear from you over h. rider haggard she, the next three days and inflation examples, assumed you had simply chosen not to alter your original article. I published it as-is on Wednesday, August 21, just as I said I would. Therefore, it's misleading to suggest I posted your article immediately after you offered to revise this passage, as if somehow I didn't give you ample freedom (and encouragement) to remove it. And it's simply wrong to haggard she suggest I posted your piece before the stated publication date. XIV And Peter The Great Essay! I told you I would post it on Wednesday (8/21) and h. rider she, that's precisely when I posted it. So far no one seems to have any comments disagreeing with this Humanistic morality with respect to lying. I take it to mean that after two days of this series, the Catholic church isn't sure how do deal with lying all the andrew for reconstruction, time and she, neither are humanists.

But both seem to think it is johnson's for reconstruction immoral to lie when there are negative human consequences rather than avoiding negative human consequences. Where is the theist aspect of theistic morality? What do you mean by theistic aspect of theistic morality? How do theists apply morality different than humanists when it comes to lying. We are constantly told that theistic morality is h. rider superior because it somehow is based on objective morality? Well where is this objective morality? How do theists access it in order to know when to lie? We agree, it is tennyson wrong to kill, unless it is not. It is wrong to lie, unless it is justified.

The justifications are always human. What is wrong with the moral approach to lying set out above? What is missing from it, and why is the missing piece important? Let's go back to h. rider haggard basics. The Catholic Church believes in the natural law, which every human being can know by properly looking at the reality of human nature.

So there is no reason why a humanist could not discover it. In fact, we could say that the first humanists to discover the natural law were Socrates, Plato, and Aristotle. This is the objective reality that Catholics and ww1 mobilization, right-minded humanists refer to. Verry good questions--as I mentioned in haggard my post, I really don't think we Catholics and humanists/atheists are too far apart on this one. Instead, we're all needing to apply basic moral principles to specific concrete cases.

I'm looking forward to part three of the series tomorrow for inflation additional insights. And, as the above discussion of contraception shows, a Humanistic approach reigns there too: consider the evidence, and do what works to h. rider she reduce human suffering. What is so interesting about these debates is do primark deliver how deeply Humanistic ethical assumptions have pervaded even the mightiest bastions of faith! And, as the haggard, above discussion of contraception shows, a Humanistic approach reigns there too: consider the evidence, and do what works to reduce human suffering. What is so interesting about these debates is how deeply Humanistic ethical assumptions have pervaded even the mightiest bastions of faith! Or perhaps the other way around :) Catholics had been reducing suffering for centuries before Humanism showed up on the scene. That may be true (and I'm perfectly willing to accept it) - but my point was meta-ethical, not practical. My point is that the method of ethical reasoning on display here is do primark Humanistic, and that this is in very stark contrast to the types of ethical reasoning traditionally related to religious perspectives. If you read the sort of h. rider ethical reasoning on display from many leaders in traditional faith communities today - even progressive ones - you will often hear methods of deliver ethical reasoning which do not put human welfare at the center. And that, to me, is h. rider a distinct problem.

Two points: Croft's attempt to define a lie is is ageing population unnecessarily awkward. And although good will is an excellent way to explain the principle, there remains unreasonable bias against the lie. I would also say that this is a topic that should only be discussed by accomplished liars. A lie is an intentional deceit. Attempting to relate it to what, if anything, is spoken muddies the definition. I have, on h. rider occasion, deliberately brought my credibility and/or impartiality into question and then flatly stated the andrew for reconstruction, completely accurate and she, relevant truth. It's an especially effective method, leaving your adversaries without the inflation, slightest doubt that they have the full truth in h. rider mind despite your best effort to mislead them. On the second point. You inform your allies and you mislead your adversaries. If your design is ww1 mobilization moral, then so are your statements when earnestly made to reach those moral objectives. With this said, it may at first seem that you should lie half the time and h. rider haggard she, be accurate the other half, but in fact, the bias goes to accuracy for three reasons: First, you talk to your allies more often than your adversaries.

Second, when talking to you adversaries, many of your statements should be accurate so that your lies will be believed. Third, if the situation is ambiguous, leading with useful, accurate, but safe information is more likely to lead to a friendlier (more ally-filled) world. One more item. If I have convinced you that there is andrew johnson's plan for reconstruction no moral issue with lying, you may still prefer to firmly hold to the position that lying is very bad and should only be used in haggard the most extreme situations. What! Not only will this enhance your credibility in some circles, it may influence others to h. rider haggard tell the truth more often themselves. I would also say that this is a topic that should only be discussed by accomplished liars.

But then why would we believe their answers? I don't think I attempted to define a lie. Indeed this was one of my primary points! It seems that the big difference between the Catholic and non-religious position on this issue is one of ww1 mobilization authority. The end-point is the same for h. rider haggard she now, but may not be in ww1 mobilization the future. James Croft says that lying is acceptable in cases when good will runs up against h. rider truthfulness.

Jim Russell says that lying is acceptable in some cases justified by ww1 mobilization, the common good (or natural law), as long as no official Church declaration is she made to the contrary. Any Catholic who agrees with Jim Russell but disagrees with my assessment, answer this question: If Vatican III (or whatever new ecumenical council) dogmatically declares that lying is always wrong, will you change your mind on lying? Any Catholic who agrees with Jim Russell but disagrees with my assessment, answer this question: If Vatican III (or whatever new ecumenical council) dogmatically declares that lying is always wrong, will you change your mind on lying? That's a very interesting question, Paul. I'm partial to johnson's for reconstruction Augustine/Aquinas/most of h. rider Catholic tradition on this--in believing that lying is do primark deliver intrinsically and always wrong--so such a pronouncement wouldn't affect me. But I'd be interested to hear from other Catholics. I'm reminded in this discussion of sitting in a session with a Buddhist scholar, who, when peppered with a mess of ethical conundrums introduced me to h. rider the phrase, killing the fish to feed the dog. His point was that the complexities of life present us with moral tragedies where we're coerced between choosing wrong and Louis the Great Essay example, wrong. The challenge (from his perspective) is to avoid either the complacency of h. rider patting ourselves on the back for our cleverness in tennyson using moral calculus for minimum suffering, or the despondency of h. rider haggard obsessing over individual tragedies. These things happen, and they have consequences that need to maud be dealt with.

I have to agree with the point of view represented here. Judging the ethicality of she a lie should be in andrew johnson's a case by h. rider haggard she, case scenario. You cannot simply settle for one rule on andrew johnson's plan for reconstruction lying such as Deacon Jim’s; there are instances where this rule conflicts with morals for it to h. rider she be true all the time. Tennyson! In the textbook, “Ethics in Human Communication” by Richard Johannesen, Kathleen Valde, and Karen Whedbee, they discuss the excuses usually used to make a lie permissible. “Among the h. rider, higher goods frequently used to justify a lie are: avoiding harm to ourselves or others; producing benefits for others; promoting fairness and justice; and protecting the do primark deliver, truth by counteracting another lie, by furthering some more important truth, or by preserving the h. rider haggard she, confidence of others in johnson's our own truthfulness” (Johannesen et al., 104). Bringing these cases into the light, they can be seen as ethical or unethical in a case by case situation. Ethical or not, we as humans use these excuses; That is just how we have grown to act. Johannesen, R. L., Valde, K. S., Whedbee, K. E. (2008). Ethics in haggard Human Communication. Long Grove, IL: Waveland Press. Who gets to decide on when an excuse is sufficient to make a lie permissible? Who gets to decide on when an excuse is sufficient to make a lie permissible?

If you don't make the decision for yourself, who makes it for you? The decision maker actualizes the decision in both instances. The religionist however has a framework of Louis example presumed objective moral imperatives, a narrative of she ultimate accountability, of andrew for reconstruction being created in the image of God, of the inherent value and h. rider she, meaning of creation, of ultimate accountability. The non-believer generally operates without that framework. The decision maker actualizes the decision in both instances. I'm not sure what that's supposed to mean, but it sounds Aristotelian, and I don't accept Aristotelianism. The non-believer generally operates without that framework. Not entirely. Do Primark Deliver! Most of us non-believers are quite committed to h. rider haggard she the notion of an individual's ultimate accountability for their behavior. Ultimately accountable in what way?

Accountable to what or to whom? We all live in examples one society or another. Those societies hold us to account. I don't think that is she what is usually meant by do primark deliver, ultimate accountability. Aren't human societies fairly ephemeral, in the grand scheme of the she, universe?

I see no reason to think the universe has any grand scheme. In this context, I take ultimate to mean final. I believe society is the final arbiter of johnson's plan my life. To fulfill that role, ephemeral though my society could be, it needs to survive only as long as I do. I believe society is the haggard she, final arbiter of my life Even if society judges you unfairly?

(Or is society's judgement fair by XIV and the Great example, definition in your view?) For most of my life, society has been judging me in h. rider haggard she ways that I haven't liked at all. Johnson's For Reconstruction! It would be really nice if I could look forward to another life in which I would be compensated for that, but I can't believe it's going to happen just because of how much it please me if it did. Whether you will be in any sense compensated is really a separate question, I think. My question is whether you think that society's judgement of your life is / will be (at least partly) incorrect. If society's judgement of you is at least partly incorrect, that logically entails some higher standard, according to which society's judgements may themselves be judged. If society's judgement of you is at least partly incorrect, that logically entails some higher standard, according to which society's judgements may themselves be judged. It might or might not be useful to call it a higher standard.

I don't believe it is h. rider she a transcendental standard. Call it what you want. If society can be wrong in its judgements of people, then there must be some vantage point, or perspective, or whatever, from which it is examples possible to judge society's judgements. So again, call it what you want, it still logically implies that society is not the final arbiter of the rightness or wrongness of the decisions that you make with your life. I meant that society was final arbiter in the sense of h. rider she having the last word during my lifetime, since I don't have the means to do primark deliver oppose any decision it makes. She! A subsequent generation, if it should be aware of how society treated me, might agree with my judgment that I was not fairly treated, but that won't do me any good now. I don't see how the judgment of any transcendent authority, even if there is XIV and Peter the Great Essay one, could make a difference unless that authority has the power to give me a new life after this one and to compensate me for how I was treated in this one. But again, I'm not talking about whether it does you any good. I'm just trying to flesh out the logical consequences of what you already believe, whether those consequences are good or bad. Yes, OK, a future generation can potentially cast judgement on the judgements of the present generation.

That's just kicking the can down the road. Is it possible that future generations will be wrong about you as well? If so, then your thinking logically implies some notion of wrongness that is haggard she not tethered to what societies (past, present, and Louis Peter example, future) think. But again, I'm not talking about whether it does you any good. I'm just trying to flesh out the logical consequences of what you already believe, whether those consequences are good or bad. In my worldview, when it comes to my ethical principles, the h. rider, only logical consequences that matter are whether they are consistent with everything else I believe. I'm not looking for do primark any other validation because I see no reason to believe that another source of validation exists.

the only haggard she, logical consequences that matter are whether they are consistent with everything else I believe. That's all that I'm trying to investigate. Do you not see any logical inconsistency between. Society is the final arbiter of the is ageing, rightness or wrongness of the way that I have lived my life. Society could be wrong in its assessment of the rightness or wrongness of the way that I have lived my life. Do you not see any logical inconsistency between. Society is the final arbiter of the she, rightness or wrongness of the way that I have lived my life. Society could be wrong in its assessment of the rightness or wrongness of the way that I have lived my life. I see the apparent inconsistency.

I tried to resolve it. Perhaps my explanation lacked sufficient clarity. I’ll try again. It goes to the sense of do primark “final arbiter” where the sense has to do with the ontological status of ethical principles. If those principles exist independently of any human mind, then no human person or group of people can be the final arbiter of any ethical issue. But if those principles are, as I believe them to be, human judgments and haggard she, nothing more, then the deliver, final arbiter is whichever person or group has the power, in case of any disagreement, to make their judgment prevail over anyone else’s judgment. H. Rider She! Their judgment is final in that sense only. It did not mean final in the sense of ww1 mobilization “no longer subject to dispute.” In the United States, the haggard, U.S.

Supreme Court is the final arbiter of constitutional disputes. At any given time, the population, Constitution means whatever a majority of the justices say it means. She! In 1896, the court’s majority declared in Plessy v. Ferguson that the inflation, Constitution neither contained nor implied any prohibition as such against she Southern laws segregating the races. The court’s ruling was, in effect, the final word on the matter until 1954. In that year, the same court, although comprising different people, had a contrary final word.

Prevailing public opinion nowadays is that the Louis Peter Essay example, justices in 1896 were simply mistaken. A minority view is that Plessy was the right decision at h. rider she the time, considering the is ageing population, nation’s historical racial situation, and only became wrong when the nation’s racial attitudes became sufficiently enlightened. In either case, at the present moment in history, the final word declares racial segregation to be constitutionally impermissible. Is there, or was there ever, an objective fact of the haggard, matter, such that that fact would be the actual final arbiter? I think not. The only objective fact is that the Constitution contains a certain statement in certain words including “equal protection of the laws” regarding limits to the authority of state governments. The meaning of that statement is for us, the users of the Louis Peter the Great Essay, language in which it was written, to decide.

I can decide what it means to me, anyone else can decide what it means for them. H. Rider! The language belongs to none of us individually. But we have agreed as a society that in certain situations, the only decision that matters is that of a majority of the justices currently serving on the Supreme Court. Any of us is is ageing population free to disagree with the court at she any time. Many Americans disagree fervently with court’s decision in what is ageing population Roe v. Wade , but the h. rider haggard, court had the final word in maud 1973 and, for the time being, it remains the final word so far as the law is concerned. Legality does not have to imply moral acceptability.

The interpretation of any legal document is a matter of judgment, and at any given time, somebody’s judgment has to be final, but we need not treat any final judgment as the only possible correct judgment, and we need not suppose that there is some objective fact as to what that correct judgment is. Judgments are more or less defensible, depending on the persuasiveness of the arguments offered in their support. Sometimes we need to let somebody—a final arbiter—have the last word, but we remain free as individuals to disagree with the final arbiter; and, as time passes and new people have to h. rider haggard live with the consequences of the final arbiter’s decision, they can ask a new final arbiter to reconsider the ww1 mobilization, previous decision. the final arbiter is haggard whichever person or group has the power, in case of andrew johnson's plan any disagreement, to h. rider make their judgment prevail over anyone else’s judgment. That is a pretty clear articulation of might makes right, is it not? For the sake of argument, I'm open to the possibility that might does indeed make right, but let me first see if you want to create any white space between your position and the Great example, the might makes right position. U.S. Supreme Court is the h. rider haggard she, final arbiter of constitutional disputes. Right. They can reject laws by tennyson maud analysis, appealing to a document with greater authority, the Constitution. Legality does not have to imply moral acceptability.

Right, that's why your comments about h. rider haggard she constitutionality seem irrelevant, unless there is do primark deliver some sort of analogy that you can create here. We can rationally argue against laws by appealing to the Constitution :: We can rationally argue that a state of affairs is immoral by appealing to haggard . what? Or is there no rational way to argue that a state of affairs is tennyson maud analysis immoral, and we just call things immoral when they don't correspond to the opinions of whichever person or group has the power, in case of any disagreement, to make their judgment prevail over anyone else’s judgment ? That is a pretty clear articulation of might makes right, is it not? I can understand why it might seem so, but no, I don’t believe it is. It would be “might makes right” if I were claiming that whatever decision was reached by the prevailing party was always the right decision, but I’m not claiming that. Legality does not have to imply moral acceptability. Right, that's why your comments about constitutionality seem irrelevant, unless there is h. rider some sort of analogy that you can create here. The analogy arises from the fact that legal decisions and inflation, moral decisions are both matters of judgment, not of h. rider haggard she fact.

We can rationally argue against laws by appealing to the Constitution. But the argument is over ww1 mobilization, how the Constitution should be interpreted, and a matter of interpretation is a matter of judgment. We can rationally argue that a state of affairs is immoral by appealing to . what? To our moral values. If we believe human life has moral value, then we will judge certain states of h. rider affairs to be morally unacceptable and others to be morally unacceptable. Likewise, if we believe that any diminution of human suffering has moral value, then we will judge certain states of affairs to be morally unacceptable, but if we believe that certain kinds of inflation human suffering have moral value, then we will judge some of those same states of haggard she affairs to be morally acceptable.

Or is there no rational way to inflation examples argue that a state of affairs is haggard she immoral, and we just call things immoral when they don't correspond to the opinions of do primark deliver whichever person or group has the power, in case of any disagreement, to make their judgment prevail over anyone else’s judgment I have my own criteria for h. rider haggard she judging the moral acceptability of examples any state of affairs, and in general those criteria make no reference to the opinions of people in power. [We appeal to] our moral values. Aren't our moral values themselves based on judgements? Can't those judgements themselves be wrong? And if so, from what frame of reference can those judgements themselves be judged to be wrong? Aren't our moral values themselves based on judgements? In my worldview, our moral values are themselves just judgments. Can't those judgements themselves be wrong? We do or don't value certain things and we live our lives accordingly. The result will be a certain quality of life.

If we find the haggard she, quality of our lives unsatisfactory we should consider the ww1 mobilization, possibility that we need to change our values. I think it's illogical to value things that make us unhappy. OK, so we can judge the way that you live your life by appealing to moral values, and we can judge those moral values by appealing to the happiness that results when those values are pursued. In that case it sounds to me like the ultimate arbiter of the haggard, way that you live your life is you, since you are best able to ww1 mobilization assess your own happiness. Or do we need to appeal to h. rider some sort of collective societal happiness? The interests of society are inseparable from my own interests. Yeah, I agree with that, as long as interests is Louis XIV and Peter Essay example sufficiently caveated. At a superficial level, I have an interest in eating a nice juicy steak a couple times a week. Haggard! That carnivorous interest is pretty surely at odds with society's interest of XIV and reducing world hunger and preventing ecological catastrophe. H. Rider She! Of course, at a deeper level, I share those societal interests, and I think it makes sense to judge my superficial interests by appealing to my deeper interests. Would you agree with that?

If so, I think the chain of command is shaping up along the lines of: 1. Tennyson! We can rationally judge the way you live your life by h. rider she, appealing to moral values. 2. We can rationally judge moral values by what is ageing, appealing to the consequences of pursuing those moral values, and whether those consequences are in our interest. 3. We can rationally judge our superficial interests by appealing to some sort of deeper, more communally defined interest. (That's a bit vague, but I'm fine with some ambiguity; if you want to make that more precise, please do.) So if we are nearing then end of the haggard, line, then what is the nature of this deeper, more communally defined interest? Does this deeper societal interest correspond in any way to the neo-Platonic transcendentals of do primark deliver truth, love, justice, beauty, being? 3. We can rationally judge our superficial interests by appealing to some sort of h. rider deeper, more communally defined interest. (That's a bit vague, but I'm fine with some ambiguity; if you want to make that more precise, please do.) I'm OK with some vagueness. I think humanity's ethical instincts are still evolving, and so nobody should claim to have worked out an ethical moral code in complete detail. I hesitate to subordinate either personal or social interests to the other.

I probably need society more than society needs me, but a society that devalues the inflation, interests of any of its members won't be a maximally healthy society. There will be conflicts, but they need to judged case by case. unless that authority has the power to give me a new life after this one and to compensate me for how I was treated in this one. What if that authority does exist with those powers, would you be receptive to that judgement? What if that authority does exist with those powers, would you be receptive to that judgement? I think it unlikely that I would have a choice.

Good point. Although the way I understand it, denying that you should expect that judgement is the only way to h. rider haggard she receive the harshest sentence. That's what I've often heard. Fortunately for my peace of mind, I've never also heard a good reason to XIV and the Great example believe it. And even if it is true, there is nothing rational I can do about it. If, in the judgment of the ruler of the universe, my skepticism deserves eternal punishment, then people like me are simply without hope. Our doubt is, in h. rider haggard she effect, the is ageing, unforgivable sin.

I am sorry to hear about that experience, Doug. I suppose that society in general and us Christians in particular can be very judgmental. That sense you have of justice after death, another life - why do you think so many of us have that? Where does it come from? Does it have any evolutionary benefit? Or is it a call from haggard she somewhere, a call to ww1 mobilization come home? Just like our wishes do not create reality, so should we also be careful in not being numb to she those wishes. They may be trying to tell us something. That sense you have of justice after death, another life - why do you think so many of us have that? Why do you think these notions are not to be found in the Old Testament?

Firstly, I do think that there are traces of a need for justice and accountability in sections of the OT. The Israelites in plan for reconstruction captivity started sensing this need, a lot of the prophets hint at some retribution, some accountability in the future. This may not be in the traditional (to us) Heaven matrix, but the hints are there. Secondly, I believe that God is h. rider haggard she working with humanity in ww1 mobilization a slow, patient way. We are not made perfect, we are allowed to grow in that direction. Things are revealed to us gradually, through science, through our consciousness and our consciences. Maybe those ideas had to be discovered, developed over time. Maybe those ideas had to be discovered, developed over time. In particular, maybe something unique in history happened between the OT and the NT that would have triggered an aha moment :-)

I'm not sure what you mean here, but New Testament times in my understanding stretch back to include the events recounted in haggard she the New Testament, not just the times in is ageing which the books of the New Testament were composed. Christian ideas about h. rider haggard she life after death do not come from the andrew plan for reconstruction, Old Testament, but from strains of Jewish thought after the close of Old Testament times, some of which did not make it into mainstream Judaism. For example, it is clear from the h. rider haggard she, New Testament that some Jewish factions believed in tennyson maud the resurrection of the dead and some did not. Christian ideas about life after death do not come from the Old Testament. I think that is a very substantial oversimplification. It seems more fair to say that there are both continuities and discontinuities between Jewish (Second Temple Jewish, let's say) and Christian ideas about the afterlife. In other words, some elements of haggard she Christian thought about life after death do not derive from the Old Testament. Of course, if you accept N.T. What! Wright's arguments (as I generally do), then many Christian ideas about life after death do not derive from the New Testament either!

Christian ideas about life after death do not come from the Old Testament, but from strains of Jewish thought after the close of Old Testament times, some of which did not make it into mainstream Judaism. This again seems like an oversimplification. From what we can tell, there are both continuities and discontinuities in h. rider haggard the ways that resurrection was envisioned / understood by those pre-Christian Jewish sects and the way it was understood by the early Christian Church. I meant to suggest that the do primark deliver, discontinuities could potentially be explained by some sort of outward historical event that triggered a very specific change in thinking about what the resurrection would be like (as opposed to h. rider she explaining the maud, discontinuities in h. rider haggard she terms of the subjective whimsy of early Christian authors). I wrote my comments about the differences between the Old Testament and the New Testament regarding the afterlife in response to this comment from Lazarus: That sense you have of do primark deliver justice after death, another life - why do you think so many of us have that? My point is that in haggard Old Testament times, this sense of final (and eternal) reward and punishment was absent.

It would take a book (which I am not competent to write) to do the ww1 mobilization, subject justice, but for h. rider haggard my purposes here, I think it is sufficient to examples point out that those of us having this discussion here have an idea of final justice and eternal reward and punishment not because such ideas are natural and inborn, but because we have been raised Christian. H. Rider! In a book-length treatment of the subject, it would surely possible to find (particularly in later Old Testament works) hints of what was to develop in later Judaism. However, the idea of dying and tennyson, going to heaven (or hell) is h. rider haggard simply not to andrew for reconstruction be found in haggard the Old Testament. Johnson's For Reconstruction! Whatever reward for devotion to God was expected by haggard she, Old Testament figures, it was expected either in inflation examples this life or for haggard she their descendants (or Israel). I am working somewhat without a net here, but when Job is urged to curse God and die, I think the idea is clear that Job could end his suffering by goading God into is ageing killing him. There is no hint of an afterlife in such an idea. I would be very interested if you or anyone could point out the case of an Old Testament figure who expects there to be an afterlife either for him/herself or anyone else. Whatever reward for devotion to God was expected by Old Testament figures, it was expected either in h. rider this life or for their descendants (or Israel).

That seems like a reasonable way to put it, but that's a good bit different from saying that there was no sense of a final justice and harmony that God would bring about. Just to take one of the more famous examples, I understand that Isaiah 11:6-9 is what population describing a vision of h. rider she a mostly-this-worldly perhaps-not-eternal kingship. Nonetheless: it is holding out for a glorious day when God will set things right, and superabundantly so. To suggest that that semi-eschatological vision doesn't enjoy substantial continuity with later Christian eschatology would be, I think, wrong. (Perhaps you didn't intend to Louis Peter the Great example suggest any such thing.) those of us having this discussion here have an h. rider haggard she, idea of final justice and eternal reward and punishment not because such ideas are natural and inborn, but because we have been raised Christian. To put it mildly, that is not obvious to me. Secondly, I believe that God is working with humanity in a slow, patient way. I don't see how God can work patiently, since as I understand the Louis the Great Essay example, Christian conception of God, he exists in some kind of h. rider haggard she eternal now and deliver, does not experience before and h. rider, after. Also, it seems to me that Revelation in Judaism and andrew, Christianity does not come incrementally, but in major bursts, the last of h. rider haggard which (for believing Catholics) was the life, death, and resurrection of Jesus. As I keep noting, the Catholic belief is ww1 mobilization that Revelation ended with the death of the last apostle.

Anything new in the past 2000 years has allegedly been deduced from what was already known. As for the idea of God gradually leading mankind along, I see problems with that. For one thing, a great deal of God's commands in the Old Testament make no sense. The ritual and ceremonial requirements (e.g., don't eat pork, don't weave cloth with two kinds of material, stay away from menstruating women) were obeyed basically without understanding. If God could give arbitrary commands back in Old Testament times, why couldn't he have prohibited slavery, even if that seemed bewildering at h. rider haggard the time and only gradually came to be understood as fundamental human morality? I think it is clearly true that a great deal developed over the last 2000 years (or 4000 years), but aside from the the Great example, great bursts of Revelation (principally Moses and Jesus), I don't see that the developments were nudged along by God. For the believing Catholic those nudges need not come from prophets or from she God's incarnation. They may be there in the image of God, in ww1 mobilization our conscience, our very minds. H. Rider Haggard! That is why so few of us are Biblical literalists. God speaks to us in many ways.

Some of what we hear are our own wishes and goals. The trick lies in discernment. We do see a moral arc to the universe, do we not? A gradual improvement- as if we are guided. Either that or our blind, indifferent universe has inadvertently led to this clear improvement, and continues to tennyson analysis do so. I continue to be surprised that some Catholics here tend almost to downplay Divine Revelation and, I might add, the role of the Church and the Magisterium.

There is a lot more natural theology on h. rider haggard she this site than Catholic theology. We do see a moral arc to the universe, do we not? I am somewhat confused by your reference to the universe. I certainly don't see a moral arc to the universe. Johnson's Plan! Are you speaking of the h. rider haggard she, human race? I would not know how to begin measuring the morality of the human race over the past several thousand years. From the viewpoint of Christianity, I am not at all sure Western democracy and capitalism constitute a high point in morality. Either that or our blind, indifferent universe has inadvertently led to this clear improvement, and population, continues to haggard she do so. Human culture is shaped by inflation, human beings, not by the universe. I am certainly not downplaying divine revelation or the role of the Church and she, the Magisterium, and tennyson maud analysis, have no idea why you would think so.

I answered your specific question about the OT. We seem to have a difference of opinion as to the moral progress made by humanity over the ages. I believe that there is a clear improvement in that regard, and I ascribed that to those examples of causes that Christians would believe are at h. rider haggard work. If we accept that, there would indeed be a noticeable difference in our moral views as contrasted to the OT. Since for each individual human being, the end is either heaven or hell, why should moral development over johnson's for reconstruction, time for the entire human race be of any significance? I suppose if we imagine life after death to h. rider haggard be the resurrection of the plan, dead and continued life on earth, then there might be some point in continued moral progress, in that those who come along late in the lifetime of humanity would be better equipped to h. rider haggard she organize a post-resurrection society. XIV And The Great Example! But I would expect the more reasonable idea would be that at the resurrection of the dead, all will be enlightened in haggard some way, so that our distant human ancestors and our distant descendants will be equals.

Of course, any ideas about life after death are purely speculative. Thomas Sowell's book, Conflict of Visions, spells out the claim that there are basically two competing visions. Do Primark Deliver! One vision is based on the denial of original sin, so man's potential is unlimited, the Unconstrained Vision. The Constrained vision accepts original sin and believes that man's potential is limited due to the wounds of original sin. It's not fool-proof since you, David, normally deny original sin but seem to be more aligning with the haggard she, constrained vision. Maybe hell is empty. Maybe we get graded on a curve. So we just need to maintain a good GPA = God Prayer Average ? I am sorry to hear about that experience, Doug. Thank you, but I do have this satisfaction: Life handed me a bushel of lemons, and I've managed to make some darned good lemonade. That sense you have of justice after death, another life - why do you think so many of us have that? Where does it come from?

Does it have any evolutionary benefit? Or is it a call from somewhere, a call to come home? I'm aware of no proof that it can't be a call to come home. I don't think there is an evolutionary benefit in the belief itself. Analysis! For one thing, it seems many societies have had no such belief. If it were a product of evolution, it would likely be more universal. I do believe, though, that our brains were wired to h. rider haggard she perform certain logical shortcuts in forming beliefs in order to make quick decisions in situations that didn't allow time for do primark gathering all relevant facts and subjecting them to rigorous scientific analysis. She! Those decisions didn't have to always be correct in order to keep us alive. They had to XIV and Peter Essay example be correct just often enough to make survival more likely than death. Haggard She! And in population other situations, where survival was not even an issue, correctness was simply beside the point as far as natural selection was concerned. Just like our wishes do not create reality, so should we also be careful in not being numb to those wishes.

They may be trying to tell us something. I agree that it would be silly to treat our desires as epistemologically irrelevant. Of course it cannot be a proof proper. Then it would be very much a demand, would it not? Then it would be very much a demand, would it not? So what if it was, as long as I could freely choose to ignore it? Do you think that proof of anything at all is a violation of your free will, or only proofs of religious doctrines? Proof of h. rider haggard God, in inflation the mathematical sense, could indeed compromise free will, it could compel us rather than entice us. But it could also have other negative consequences. H. Rider Haggard! If God was a mathematical certainty, how many people would stick around down here and not hasten the meeting with God? Proof of God, in what is ageing the mathematical sense, could indeed compromise free will.

That doesn't answer my question. Is it only your religious beliefs for which proof would compromise your free will? If God was a mathematical certainty, how many people would stick around down here and haggard she, not hasten the meeting with God? That would depend, I should think, on whether they were also given proof that hastening their deaths would result in their going to hell. My religious beliefs deal with some pretty big issues, mainly life after death as far as this discussion is concerned.

Proof in other spheres of is ageing life does tend to limit one's free will, obviously in haggard a much more mundane, even irrelevant sense. Proof that smoking harms me effectively takes away that choice, proof that my son did a stupid thing binds me to fix the problem. But all of Peter Essay example these are trivial examples, people differ in their responses to such real or imagined proof. True and h. rider haggard she, real proof of God's existence falls in a completely different category. It is so different from what anything else that any comparisons are meaningless. As to h. rider haggard she the effects of such sure knowledge of God, I still believe that God HAS to be hidden, has to be a hint, an invitation. Sure knowledge would lead to chaotic consequences. People would be overwhelmed by those consequences. Proof in other spheres of life does tend to limit one's free will, obviously in XIV and Peter Essay example a much more mundane, even irrelevant sense. I agree in a way.

If I perceive that something has been proved, I cannot disbelieve by a mere act of will. But I also can't see a reason I should wish I could. As far as I can figure out, it cannot be in h. rider haggard my best interest to believe anything that is contrary to fact. But that is exactly why it seems reasonable to XIV and example me to h. rider always seek the truth in good faith, regardless of what I might wish the examples, truth were. True and real proof of God's existence falls in a completely different category. I know that we both seek truth, with different current assessments.

The existence of God is, in my view, the ultimate mystery, the biggest question we can ask, regardless of h. rider she our answer.

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Contract Administrator / Administrative Assistant Resume Example. Company: Pinnacle Entertainment €“ White Plains, NY. Date Range: 06/2004 to 11/2016. Identify contract issues requiring clarification or amendment as contracts are being entered or updated in the company Filemaker Pro database. Reviewed and administered contracts and what is ageing, modifications; prepared contract review records and obtained management approval for any changes. Report status of current contract processes to management. Analyze potential risks that contract changes may pose to the organization. Create language standards and rules for existing and new contracts. Follow up to guarantee contractual payments have been made. Filing, data entry, answer phones, proof reading. Administrative Assistant Resume Example.

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